shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
bhagavanh ne kaha-“he vir shiromani! vah kramayogi apani sthir bhakti ke sahayog se ‘maian’ ho jata hai tatha mujhamean atalaroop se nivas karata hai. svakarmaroopi nirmal pushpoan se meri pooja karata hai tatha us pooja se milane vale prasad se use jnananishtha ka labh hota hai. jab yah jnananishtha hath ati hai, tab meri bhakti ka utkarsh hota hai aur us bhakti se milane vali sam avastha ki shanti se vah sukhi hota hai. vishv ko alokit karane vala jo ‘maian’ hooan, us ‘maian’ ko yani svayan ki hi atma ko jo sarvatr bhara hua samajhata hai aur tadanusar acharan karata hai jo thik vaise hi buddhi, vani tatha sharir mean sirph mera hi ashray grahan karata hai, jaise lavan apana niralapan tyagakar jal ka ashray grahan karata hai athava hava jaise chaturdikh chakkar lagana tyagakar akash mean stabdh hokar rahati hai, yadi usake dvara koee nishiddh karm bhi ho jay to bhi jaise ganga se milane par marg ka gandale jal ka pravah tatha mahanadi ka pravah-ye donoan milakar ek hi ho jate haian. chandan tatha samany kashth mean tabhi tak bhed rahata hai, jab tak unamean ag nahian lagati. khote tatha khare sone ka bhed tabhi tak rahata hai jab tak paras ke sparsh se ve donoan ekaroop nahian ho jate. thik isi prakar shubh aur ashubh ke bhed ka abhas tabhi tak hota hai, jab tak mere sarvavyapi prakash ki prapti n ho. rat aur din ke dvandv ka bhas tabhi tak hota hai, jab tak ham log soory ke gaanv mean pravesh n karean. isiliye he kiriti! meri prapti hote hi usake sare karmoan ka lop ho jata hai tatha vah sayujy moksh ke pad par aroodh ho jata hai. use mera vah avinashi pad prapt hota hai, jisaka desh, kal athava svabhav se kabhi kshay nahian hota. kianbahuna, he pandusut! jahaan meri yani pratyaksh atma ke prasannata ki prapti hoti ho, vahaan bhala aisa kaun-sa labh hai jo prapt nahian ho sakata.[1] |
tika tippadi aur sandarbh
- ↑ (1246-1259)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |