shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
he kiriti! usaka samana phir chahe jis vastu se ho jay aur use chahe jo vastu dikhayi de, pratikshan use vahi darshan hote rahate haian aur tab vah us drishti ka upabhog karata hai, jo drashta aur drishy donoan se pare rahati hai aur jaise akash sada akash se hi khachakhach bhara rahane ke karan kabhi tas-se-mas nahian hota, thik vaise hi svayan atmasvaroop mean pravesh karane ke karan vah bhi kabhi apani jagah se hilata-dulata nahian. kalp ke ant mean sarvatr jal-hi-jal ho jata hai aur samast jal ek sthan par jama hua sa rahata hai, isiliye usamean bahane ki kriya ho hi nahian sakati. isi prakar jis samay atma mean hi atma bhar jati hai, us samay usamean sthirata a jati hai. paanv jitani door age badhata hai, usase aur age vah badh hi kaise sakata? agni svayan ko bhasm kaise kar sakati hai? jal svayan ke hi snanarth kaise upayogi ho sakata hai? yahi karan hai ki vah bhakt bhi jis samay poornataya madroop ho jata hai, us samay usaka avagaman ityadi sare-ke-sare vyavahar band ho jate haian aur yah band hona hi mano meri advaitata ki yatra hai. jal par tarangean chahe kitani hi sudoor kyoan n chali jayan, to bhi yah nahian mana ja sakata ki usane bhoomi par ki manjil poorn ki hai. usamean purani jagah chho dane vala bhi jal hi hota hai tatha nayi jagah grahan karane vala bhi jal hi hota hai; jo gati pradan karata hai, vah bhi jal hi hota hai tatha jise gati milati hai, vah bhi jal hi hota hai. ashay yah ki jo kuchh hota hai, vah sab jal-hi-jal hota hai. he pandusut! jal ki badh chahe kitani hi adhik kyoan n ave, par phir bhi usaka jalatv sada abadhit hi rahata hai aur yahi karan hai ki tanragoan ka ekatv kabhi nasht nahian hota. isi prakar maianpan ka vistar chahe kitana hi adhik kyoan n ho, par phir bhi vah sara-ka-sara mujhamean hi a pahuanchata hai aur isi avagaman ke karan vah mera hi yatri thaharata hai aur yadi deh ke svabhavavash vah koee karm karane lage, to us karm ke nimitt se bhi maian hi use prapt hota hooan. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |