shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
jaise nadi ka veg mahasagar ke sath milane ke samay kam ho jata hai athava jaise kamini (stri) pati ke sath bheant hone par shant ho jati hai athava kadali-vriksh ki badh phal lagane par band ho jati hai athava jaise kisi gram ya nagar mean pahuanchane par rasta samapt ho jata hai, vaise hi vah purush atmasakshatkar ka pratyaksh anubhav hone par sadhan ke samast hathiyar bhi shanaiah-shanaiah nikalakar niche rakh deta hai. he dhananjay! usaki ekata brahm ke sath sthapit ho jati hai aur isaliye shanaiah-shanaiah usake sadhan ke upayoan ka bhi avasan hone lagata hai. he param saubhagyashali! us samay us purush ke aang mean us shanti ka poornatah sanchar ho jata hai jo vairagy-sanskar ki poorti karane vala godhooli ka samay athava jnanabhyas ka ant athava yogaphal ke paripak ki avastha hai aur tab us purush mean pratyaksh brahm hone ki patrata a jati hai. chaturdashi ki chandrakala poornima ki chandrakala ki apeksha jitani kam hoti hai, svarn ka pandrahavaan kas solahavean kas ki apeksha jitana halka hota hai athava nadi ka jitana jal samudr mean pravesh karata hai, keval utana hi jal nadi ka chanchalaroop dikhalata hai aur shesh jal jaise samudr ka hi shant svaroop prakat karata hai, thik vaise hi ‘brahm’ aur ‘brahmasvaroop hone vale siddh’ mean nyoonata aur adhikata vala sambandh hota hai aur vah tho de samay mean is shanti vale gun se keval brahm hi ho jata hai; par is prakar pratyaksh brahm n hone par bhi purush ko brahmatv ka jo anubhav hota hai, vahi anubhav ‘brahmasvaroop hone ki yogyata’ kahalata hai.[1] |
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tika tippadi aur sandarbh
- ↑ (1050-1090)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |