shrijnaneshvari -sant jnaneshvar
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adhyay-3
karmayog
arambh mean jin uchit aur vihit karmoan ko karana nitant avashyak hota hai, yadi un karmoan ko bina kiye hi koee yah dava kare ki maian siddhoan ki bhaanti karm ka tyag kar dooanga, to us karmahin manushy ke liye vah nishkarmata kadapi prapt nahian ho sakegi. he arjun! jo kartavy karm prapt hue haian, unhian ka tyag kar baith jana aur phir yah samajh lena ki itane se hi nishkarmata siddh ho jayagi yah bat moorkhata ki hai. dekho, vegavati nadi ko par karana jahaan sankatapoorn ho, vahaan nav ka tyag kar dena kya koee samajhadari ka kam hoga? athava yadi bhookh mitane ki chah ho to us samay bhojan kyoan n pakaya jay? athava yadi bhojan paka liya gaya ho to khaya kyoan n jay? jab tak vasana ka nash nahian hota, tab tak karm pichha nahian chho date. haan, jis samay manushy poorn santusht (atmatript) ho jata hai, us samay sare karm svatah hi band ho jate haian. isaliye he parth! suno. jisako naishkarmy ki ichchha ho use uchit karm arthath svadharm ke liye vihit karmoan ko chho dana uchit nahian hai. isake alava ek bat aur hai ki yadi apani ichchhanusar karm kiye jayan to ve karm siddh ho jate haian aur yadi unhean chho d diya jay to phir ve karm rah hi nahian jate, unaka sada sarvada ke liye kshay ho jata hai. kintu aisi vyarth batean keval pagalapan ki hi upaj haian. he parth! yadi anubhav karake dekho to tum nishchitaroop se yah bat jan loge ki keval karm chho d dene se hi karm se chhutakara nahian milata.[1] |
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tika tippani aur sandarbh
- ↑ (45-52)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |