shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
jis samay sooryoday hota hai, us samay chauryakarm ke sath-hi-sath andhakar ka bhi avasan ho jata hai athava jaise rajajna se samast prakar ke bure karm band ho jate haian athava jab vayu tivr gati se bahane lagati haian tab akash mean badal chhant jate haian tatha unaki garjana bhi band ho jati hai; agasty-rrishi ke darshan hote hi jaise samudr darakar shant ho jata hai athava chandroday hote hi jaise kamal band ho jate haian athava jis samay koee matavala hathi chalane ke liye apana ek pair uthata hai, us samay yadi daha data hua sianh bhi usake sammukh a jay to jaise vah hathi apana pair usi tarah oopar uthaye rahata hai tatha niche prithvi par nahian rakhata, thik vaise hi jis samay manushy mean dhritika sanchar hota hai, us samay man ityadi ke samast vyavahar jis dasha mean hote haian, usi dasha mean ekadam band ho jate haian. he kiriti! us samay indriyoan tatha usake vishayoan ka sambandh svatah toot jata hai aur dasoan indriyaan manaroopi mata ke udar mean sama jati haian. oordhv vayu aur adho vayu ka marg band kar pranavayu nau vayuoan ki gathari baandhakar madhyama yani sushumna mean chali jati hai. us samay buddhi man par se sankalp-vikalparoopi vastr hatakar aur is prakar use vastravihin karake pichhe ki or ekadam maun sadhakar baith jati hai. is prakar jis mahanh dhairy ke age man, pran aur indriyoan ko apane sare vyapar tyagane p date haian aur tab ve sab nirlep sthiti mean usi prakar yog ki yukti se dhyan ke math yani hridayakosh mean band ho jate haian aur phir jis samay tak unaka chakravarti samrath paramatma unhean bandhanamukt nahian karata, us samay tak jo dhairy bina kisi lobh ke chakkar mean p de un sabako vahian roke rahata hai, nishchitaroop se jan lena chahiye ki vahi dhriti sattvik hai.” us samay yahi bat lakshmikant shrikrishn ne arjun se kahi thi.[1] |
tika tippadi aur sandarbh
- ↑ (733-744)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |