shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
baguloan ke gaanv mean jaise jal mila hua doodh grahan kiya jata hai athava jaise netrahin ko aharnish ki pahachan nahian hoti athava jo madhup pushpoan ka makarand nikal sakata hai, vah yadi kashth ko chhedane mean pravritt ho to bhi usaki madhupata samapt nahian hoti, thik vaise hi jo buddhi dharmaroop uchit karmoan aur adharmaroop nishiddh karmoan ka vichar n karake vyavahar karati hai, vah buddhi rajasi kahalati hai. jo netroan ke sahayog ke bina hi moti leta hai use shayad hi shuddh moti prapt hota hai aur usake khate mean shuddh moti ka n milana hi ata hai. thik isi prakar yadi daivavash nishiddh karm n prapt hoan, tabhi jo buddhi un nishiddh karmoan se bachati hai aur nahian to samanyatah jo buddhi karaniy aur akaraniy sabhi prakar ke karmoan ko ek-sa samajhati tatha samanaroop se karati chalati hai, usi buddhi ka nam rajasi hai. jaise patr aur apatr ka vichar n karake samast janasamuday ko nimantrit kar diya jata hai, thik vaise hi is prakar ki buddhi bhi shuddhi aur ashuddhi ka vichar nahian karati aur sabhi tarah se karmoan ko aangikar karati hai.[1] |
tika tippadi aur sandarbh
- ↑ (718-723)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |