shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
pralayakal ka jal kya kabhi kisi any pravah mean mil sakata hai athava usaka svatantr astitv man sakata hai? he pandav! thik isi prakar abhinn bhav ke karan sphuran prapt karane vali ahanta jis samay poornata ko prapt ho jati hai, us samay kya vah is tuchchh dehabhav mean sama sakati hai? kya kabhi soory ko hi sooryabimb daba sakata hai? yadi dahi ho mathakar nikala hua navanit phir chhaanchh mean dala jay to apane aliptata vale gun ke karan kya vah navanit phir kabhi us chhaanchh mean mil sakata hai? athava he vir shiromani! yadi kashth mean vidyaman gupt agni ek bar kashth mean se nikalakar bahar kar di jay to phir kya vah kabhi kashth mean chhipakar rakhi ja sakati hai? athava ratri ke garbh se jo soory bahar nikalata hai, usake bare mean kya kabhi yah bat sunane mean ati hai ki vah ratri hi ke roop mean rahata hai? thik isi prakar jo jiv jnan-vishay tatha jnata ka bhed hi mita deta hai, usamean bhala ‘maian deh hooan’ is prakar ki tuchchh ahanta ka kis prakar sphuran ho sakata hai? akash jis ek jagah se doosari jagah par jata hai, us jagah par vah poori tarah se bhara hua rahata hai aur yahi karan hai ki anavarat svatah apani sarvavyapakata se bhara rahata hai. thik isi prakar aisa jiv jo kuchh karata hai, vah sab svayan usi ka atmaroop hota hai, phir bhala vah kis karm mean apane kartritv ke abhiman se lipt ho sakata hai? jaise akash ka koee svatantr nivas sthan nahian hota athava samudr ka koee svatantr pravah nahian hota athava dhruv-tare mean jaise koee gati nahian hoti, thik vaise hi is prakar ke jiv ka koee karm bhi nahian hota. is prakar jisaka ahanbhav atmabodh ke karan poori tarah se jalakar bhasm ho jata hai, usake karm us samay tak hote rahate haian, jis samay tak yah deh vidyaman rahata hai. jis samay veg se chalane vali hava band ho jati hai us samay bhi usake karan hilane vale vriksh bad mean kuchh der tak hilate hi rahate haian aur jis samay kapoor samapt ho jata hai, us samay bhi kuchh der tak kapoor rakhi jane vali dibiya mean kapoor ki gandh avashisht hi rahati hai. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |