shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
sambhav hai ki ve paanchoan karan tumhean bhi jnat hoange, kyoanki unaka vivechan shastroan ne hath utha-uthakar kiya hai. ved raja ki rajadhani mean saankhy ved ke mandir mean tattv-niroopanaroopi danke ki dhvani mean usaki garjana ho rahi hai. jaise sansar ke samast karmoan ke hone ke mool hetu yahi karan hote haian, vaise hi atma ke sath unaka sambandh nahian lagana chahiye. he kiriti! is prakar in paancha karanoan ka danka bajane se inaki prasiddhi huee hai. at: mujhe aisa pratit hota hai ki yadi in karanoan ko tum bhi sun lo to tumhare liye bahut hi achchha hai aur jab tumhare hath mujh-jaisa jnanaratn laga hai, to phir bhala isaki kya jaroorat hai ki un karanoan ka tumhean any kisi ke dvara jnan ho? yadi sammukh darpan p da ho to phir doosaroan se yah poochhane ki kya jaroorat hai ki maian dekhane mean kaisa hooan aur is prakar doosare vyaktiyoan ki aankhoan ko itana adhik mahattv kyoan pradan kiya jay? mera bhakt is hetu se jis taraph drishtipat karata hai, maian bhi usi taraph usake hetu ka svaroop dharan karake pahuanch jata hooan. maian is prakar ka bhaktavatsal ab tumhare hath ka khilauna ban raha hooan.” premavesh is prakar batean karate-karate bhagavanh svayan mean kho gaye aur arjun to mano anandasagar mean doob hi gaya. jaise chaandani ki vrishti ho rahi ho aur usake karan chandrakantamani ka parvat pasijakar sarovar ban jay, thik vaise hi sukh aur atmapratyay ke manobhavoan ke bich ka parda vinasht ho jane ke karan arjun ekamatr sukh ki pratimoorti hi ban gaya tha. bhagavanh to samast chijoan mean samarth the, at: aise avasar par ve phir poorv ki bhaanti prakritisth ho gaye aur sukharoopi sagar mean doobate hue arjun ko bachane ke liye shighrata se dau d p de. us samay ki sukh ki itani tej badh ayi thi ki usamean arjun sadrish b de-b de dhir-vir bhi apani buddhisahit doob sakate the parantu shrikrishn dev ne us badh ko khianch liya aur kaha ki he parth! tum apana atmasvaroop mat bhoolo. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |