ज्ञानेश्वरी पृ. 691

shrijnaneshvari -sant jnaneshvar

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adhyay-18
moksh sannyas yog

bat yah hai ki karmacharan se samast dosh mit jate haian, manushy ke adhikar mean vriddhi ho jati hai aur use tatkshan sadgati bhi mil jati hai. yadyapi nity tatha naimittik karmoan ko karane mean itane b de phal ki upalabdhi hoti hai, to bhi jaise mool nakshatr mean utpann hone vale balak ka tyag karana p data hai, thik vaise hi in phaloan ka bhi tyag karana chahiye. jab vasant kal ata hai tab amravriksh mean us samay tak naye-naye patte utpann hote rahate haian, jis samay tak usaki ek-ek shakha phaloan se lad nahian jati; parantu jyoan hi un shakhaoan mean phal lagane lagate haian, tyoan hi vah un phaloan ko bina chhooe hi apana samast vaibhav niche pheankane lagata hai. thik isi prakar karm ki maryada ka parityag n karate hue nity tatha naimittik karmoan ki or dhyan dena chahiye aur tab un sabase utpann hone vale phaloan ko poornataya vaman ke sadrish tyajy manana chahiye. karmaphal ke isi tyajy ko jnanijan tyag nam se pukarate haian.

is prakar tyag haur sannyas ka svaroop maianne tumhean spasht roop se batala diya hai. jab is prakar ka sannyas hota hai, tab kamy karm bandhanakarak nahian hote. rahi bat nishiddh karm ki to ve svabhavatah hi tyajy hote haian. jaise sir ke kat jane par shesh sharir svatah prithvi par gir p data hai, vaise hi in phaloan ke parityag karane se nity karm bhi svatah nasht ho jate haian. phir jaise phasal ke paripakv hone par paudhoan ki pattiyaan ityadi mar jati haian aur pattiyoan ke nasht hote hi phasal hath ati hai, vaise hi samast karmoan ke nasht hote hi atmajnan svayan hi khojata hua jiv ke sannikat a pahuanchata hai. is yukti se jo log tyag aur sannyas-donoan karate haian, ve atmajnan pane ka sadhan sampadit karate haian; par jinase is yukti ka sadhan nahian ban pata tatha jo log ekamatr anuman athava vichar mean hi tyag karate haian., unake dvara leshamatr bhi tyag nahian hota aur ve dinoandin nirantar jal mean ulajhate jate haian. yadi vyadhi ki chikitsa ke liye nahian apitu yoan hi kisi aushadhi ki yojana kar di jay, to vah khane par vishatuly hoti hai aur isake viparit yadi ann sevan n kiya jay to kya bhookhoan marane ki naubat nahian a jati? at: jo vastu tyag karane yogy n ho usaka kabhi tyag nahian karana chahiye aur jo tyag karane yogy ho, usaka kabhi lobh nahian karana chahiye. tyag ke is vaishishth‌y par dhyan n rakhakar jo tyag kiya jata hai vah sab bojhasvaroop hi hota hai. jo vairagyasampann hote haian, unhean nishiddh (tyajy) karmoan ke sath sarvatr sangharsh hi karana p data hai.[1]

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tika tippadi aur sandarbh

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sanbandhit lekh

shrijnaneshvari -sant jnaneshvar
kram sankhya vishay prishth sankhya
pahala arjun vishad yog 1
doosara saankhy yog 28
tisara karm yog 72
chautha jnan karm sannyas yog 99
paanchavaan karm sannyas yog 124
chhatha atm-sanyam yog 144
satavaan jnan-vijnan yog 189
athavaan akshar brahm yog 215
navaan raj vidyaraj guhy yog 242
dasavaan vibhooti yog 296
gyarahavaan vishv roop darshan yog 330
barahavaan bhakti yog 400
terahavaan kshetr-kshetrajn vibhag yog 422
chaudahavaan gunatray vibhag yog 515
pandrahavaan purushottam yog 552
solahavaan daivasur sampadvi bhag yog 604
satrahavaan shraddhatray vibhag yog 646
atharahavaan moksh sannyas yog 681

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