shrijnaneshvari -sant jnaneshvar
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adhyay-16
daivasur sampadvi bhag yog
ab maian tumako yah batalata hooan ki ‘krodh’ kise kahate haian. doosaroan ka sukh asuri vyaktiyoan ke man ko vishavath katujan p data hai tatha doosaroan ka sukh dekhakar vah kuddh bhi hota hai. jaise khaulate hue tel mean jal ke chhiante p date hi vah tel bhabhakakar jal uthata hai athava jaise chandradarshan se shrrigal vyakul hokar man mean jal-bhun uthata hai athava vishv ke jivan-svaroop aur use ujjval karane vale soory ke uday hote hi papi oolook ki aankhean phoot jati haian athava jagath ko anand pradan karane vala pratahkal jaise choroan ke liye mrityu se bhi badhakar duahkhadayak hota hai athava jaise sarp ke udar mean pahuanchakar doodh bhi vish ban jata hai, jaise samudr ke apar jal se b davagni aur bhi adhik prajvalit hoti hai aur chahe kitane hi upay kyoan n kiye jayan, par phir bhi vah shant hone ka nam bhi nahian leti, thik vaise hi doosare ki vidya aur sukh ityadi aishvary dekhakar yadi kisi ka krodh bh dak uthe to isi manovritti ko krodh kahate haian. ab maian ‘parushy’ ke lakshanoan ki vyakhya karata hooan. jisaka man mano sarp ki bil ho, netr mano vani ki sanasanahat ke sadrish hoan tatha batean bichchhuoan ki vrishti ki bhaanti hoan aur shesh kriyaean phaulad ke are ke sadrish hoan, tatpary yah ki jisaka bahyabhyantarasvaroop is prakar prakhar hota hai, us vyakti kea manav-jati mean adham koti ka janana chahiye. yah to huee parushy ki bat. ab ‘ajnan’ ke lakshan suno. pashan ko jaise thande aur garam sparsh ka bhed nahian jan p data athava jaise janm se andhe vyakti ko aharnish ke antar ka pata nahian chalata athava agni jab ek bar bh dakakar khane lagati hai, tab vah khady aur akhady ka tatha vidhi athava nishedh ka kuchh bhi vichar nahian karati athava paras patthar jaise lauh aur svarn mean koee bhedabhav nahian karata athava bhinn-bhinn prakar ke khady padarthoan mean sanchar karane par bhi k dachhi jaise unamean se kisi ka rasasvadan nahian kar sakati, athava vayu jaise tedhe-medhe tatha sidhe margoan ka antar nahian janati, thik vaise hi jis avastha mean purush kartavyakartavy ke vishay mean andha rahata hai, svachchh aur malin ka bhed nahian janata, pap aur puny sabako milakar thik vaise hi nigal jata hai, jaise balak hastagat bhali aur buri samast chijean muanh mean dal leta hai aur jo-jo is prakar ki ghrinahin avastha hoti hai ki usamean buddhi ko isaka jnan hi nahian hota ki madhur kya hai aur k dava kaisa hota hai, usi avastha ko ajnan nam se pukarate haian. isamean shanka ke liye rattibhar bhi jagah nahian hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |