shrijnaneshvari -sant jnaneshvar
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adhyay-16
daivasur sampadvi bhag yog
shuddh jnanadhipati bhagavanh narayan ne kaha hai ki jnan ke atirikt any koee sadhan nahian hai jo prapanchoan ko nigal kar dekhane vale ko drisht vastu ke sath mila kar ekakar kar de, usi drisht vastu mean use vilin kar de, jiv ko anand ke samrajy ka svami bana de aur is prakar ke anyany chamatkar ka darshan kara sake. at: jo log atmajnan pane ke liye utkanthit the, unaka chitt to santusht ho gaya aur isiliye un logoan ne atyant sammanapoorvak us jnan par se apana jivan nichhavar kar diya. man mean jis vishay ke prati anurag hota hai, us vishay ka antahkaran mean nirantar adhik-se-adhik sanchar hone lagata hai. log isi ko prem nam se sambodhit karate haian. isiliye jijnasujanoan mean se jinako jnan ke sambandh ka yah premanubhav nahian hua hai, un logoan ke chitt mean is chinta ka uday hona svabhavik hai ki hamean yah jnan kis prakar prapt hoga aur prapt ho jane par ham mean kis prakar sthayi ho sakega. at: sarvapratham aise prashnoan par vichar karana chahiye ki vah shuddh jnan kis tarah prapt hoga? prapt hone par vah jnan kis prakar badhega? athava us jnan ki prapti hamean kyoan nahian ho rahi hai? athava aisi kaun-si bat hai jo jnan ke marg mean avarodhak hai, jo jnan utpann nahian hone deti athava prapt jnan ko tedhe-medhe marg mean niyojit karati hai? phir jo batean jnan-virodhak hoan, unhean to prithakh kar diya jay aur jin batoan se jnan ki vriddhi ho, unaka manoyogapoorvak vichar kiya jay. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |