shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
agni bhale hi ho, par vah rakh ko nahian jala sakati. isaliye jab ek bar budhapa a jati hai, tab us vyakti se kuchh bhi nahian ho sakata, jisaki ayu sau varshoan ki hoti hai. isaliye jo vyakti sada yah yad rakhata hai ki budhapa ane vala hai aur yauvan kal mean hi is bat ka prayatn karata hai ki maian us budhapa ke hathoan mean n p dane paooan, usi vyakti ke bare mean yah samajhana chahiye ki isamean sachcha jnan hai. isiliye jab tak anek prakar ke rog akar samane kh de nahian ho jate, tab tak vah apane is nirog sharir ka poora-poora upayog kar leta hai. jaise sarp ke muanh se ugali huee ann ki goli vivekavanh manushy door pheank deta hai, vaise hi jnani vyakti bhi samast aihik mamatv door kar deta hai, jisake viyog se duahkh, sankat aur shok ityadi ka poshan hota hai aur vah atmasukh se paripoorn hokar tatha nishkriy hokar rahata hai. karmoan ke jin dvaroan se hokar dosh is sharir mean pravesh karate haian; un sab dvaroan ko vah yam-niyamoan ki sahayata se ekadam avaruddh kar deta hai. is prakar jo bahut savadhan hokar samast karmoan ka sampadan karata hai, keval usi ko jnanaroopi sampatti ka svami samajhana chahiye. he dhananjay, ab maian tumako ek aur lakshan batalata hooan, dhyanapoorvak suno.[1] |
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tika tippani aur sandarbh
- ↑ (512-592)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |