shrijnaneshvari -sant jnaneshvar
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adhyay-12
bhakti yog
jo ninda ki parava nahian karata aur stuti se bhi prasann nahian hota, jo in sab chijoan se vaise hi nirlipt rahata hai, jaise akash ko rangoan ka lep nahian lagata aur ninda tatha stuti ko ek hi shreni mean rakhata hai, jo janasamuday mean tatha nirjan van mean bhi pran ke saman achanchal-vritti se (udas) aur samabhav se vicharan karata hai, jo n to kabhi jhooth hi bolata hai aur n kabhi saty hi, balki sada maun rahata hai aur unmani namak brahmasthiti se kabhi nahian aghata, jo sada samudr ki bhaanti thik vaise hi bhara rahata hai, jaise vah vrishti n hone par bhi bhara rahata hai, jo labh prapt hone par bhi ati anand se bhar nahian jata aur hani hone par bhi duahkh se bhi duahkhi nahian hota, jo usi prakar sare jagath ko apani vishranti ka sthan banaye rahata hai, jis prakar vayu sada poore akashamandal mean sancharan karati rahati hai, jo is prakar ka jnan prapt karake apana man sada sthir rakhata hai ki yah sara jagath hi mera ghar hai, bahut kya kahean, jo yah samajhata hai ki yah charachar svayan maian hi hooan aur he parth! aisi sthiti ke prapt ho jane par bhi jise meri bhakti ke prati shraddha rahati hai, use maian apane mastak par mukut ki bhaanti dharan karata hooan. yadi kisi uttam bhakt ke samaksh mastak jhukaya jay to isamean ashchary hi kya hai? par tinoan lok bhi jisake charan tirth adar poorvak apane mastak par rakhate haian, vah maian apane bhakt ka kitana adhik samman karata hooan, yah achchhi tarah se janane ke liye svayan sadashiv-sarikha hi sadguru hona chahiye. par is vishay mean itana hi kahana paryapt hai; kyoanki yadi maian shiv ki stuti karooan to mano svayan ki hi stuti karane ke saman hoga; isaliye yah bat jane do.” |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |