shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
yadi buddhi ko dhairy ka ashray mil jay to vah man ko anubhav ke marg se dhire-dhire le jakar brahmasvaroop mean sthapit kar degi. isaliye tum yah bat dhyan mean rakho ki atm prapti ka yah bhi ek marg hai. parantu yadi yah marg tumhare liye kathin ho to isase bhi ek aur sugam marg hai, vah bhi jan lo. ham apane man mean ek aisa dridh nishchay kar lean ki ham jo nishchay kar lean, usase jara-sa bhi tas-se-mas n hoange. yadi itane se hi chitt sthir ho jay to phir jan lena chahiye ki sahaj hi kary ho gaya. par yadi yah jnat ho jay ki is prakar man sthir nahian rahata to phir use ekadam unmukt kar dena chahiyean. phir is prakar se unmukt man jahaan par jay, vahaan se use pratibandhit karake vapas le ana chahiye. bas, isi tarah se chitt ko dhire-dhire sthirata ka abhyas ho jayaga.[1]
isake bad kisi-n-kisi samay ek bar usi sthirata ke sahayog se chitt sahaj hi atmasvaroop ke nikat ja pahuanchega aur phir use dekhakar usase mil jayaga. us samay advait mean dvait doob jayaga aur us ekata ke prabhav se triloki prakashit ho jayagi. akash mean akash se bhi bhinn jan p dane vala megh drishtigochar hota hai, parantu us megh ke hat jane par jaise sirph sarvavyapi akash hi shesh rahata hai, vaise hi chitt ka bhi lay ho jata hai aur sab kuchh chaitany ke hi roop mean drishtigochar hone lagata hai. is sahaj marg se is prakar ki phal-prapti hoti hai.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |