vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
ekadash adhyaymaya prasannen tavarjunedan roopan paran darshitamatmayogath . ab bhagavanh bole ki arjun, maianne to tum par bahut khul hokar, bahut prasann hokar apana yah roop tumhean dikhaya hai aur ‘atmayogath’- hamara jo samyakh anant brahmasvaroop atma hai, isake sanvith ka sar hai yah virath. yahaan dekho, shrikrishn mean dehabhiman nahian hai aur koee karm-nirmit j d aantahkaran roop upadhi bhi nahian hai. isalie unake sanvith ke sthan mean vyavadhan utpann karane vala, antaray utpann karane vala koee nahian hai. ve jab chahean apane ko sansar ke roop mean prakat karake dikha dean, jab chahean vyakti roop mean prakat karake dikha dean aur jab chahean adrisht ho jayean. antardhan ho jayean! kyoanki unaka jo sanvith hai, vah devavaran se, antahkaranavaran se, anavaran se vinirmukt hai. phir ajnan antahkaran sthool deh ke avaran se vinirmukt nishpratipann niravady chinmatr hai. phir ajnan aantahkaran sthool deh ke avaran se vinirmukt nishpratipann niravady chinmatr hi unaka svaroop hai. isalie ve chahean to apane ko chhipa lean, chahean to vyaktiroop mean prakat kar dean aur chahean to samashtiroop mean prakat ho jayean. yah sab sanvith ka hi prakash hai, atmadev ka hi vilas hai. ‘virath’ mean ‘rath’ se pahale jo ‘vi’ hai, vah ‘vivart’ vala hi ‘vi’ hai- ‘viparitan rajate iti virath. vividhan rajate iti virath.’ ek hai rath, svayan pradipt prakash aur jab vah vividh roopoan mean dikhaee p dane lage tab virath. jaise ag mean uthe lapat aur maloom p de ki yah apsara, yah apsara, yah devata, yah devata, vaise hi yah virath yajnikoan ke samane unaki di huee ahutiyaan b di suandariyaan ban-banakar apsaraoan ka roop dharan kar-karake ati haian.
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