गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 22

gita ras ratnakar -svami akhandanand sarasvati maharaj

pratham adhyay jab arjun ke man mean dharm vivek jagrat ho gaya tab vah kahane laga ki are jinake lie ham rajy, bhog, sukh adi sab kuchh chahate haian, ve apane pranadhan ka parityag karake samane baithe haian. ye hamare achary, pitamah, matul, shvasur, bhaee, sale adi sab ke sab sanbandhi hi to haian. ‘shyalaah sanbandhinastatha’ yahaan shyala arthath sala kahakar arjun ne sanbandh hi jo d diya. sale to khas sanbandhi hote haian, atmiy hote haian. yah bhi kaha gaya hai ki shyalako ko buddhidayakah- sale buddhi sikhane vale bhi hote haian, apane jijaji ko padhate bhi haian. lekin ye jijaji ko buddhi dene lage to, samajho g dab d jaroor hoga. eeshvar kripa se arjun ke sale bhi svayan shrikrishn hi haian. isalie manoan arjun ne smaran dilaya ki yadi tumako koee ban lag gaya tab mujhako kaisa lagega? is par bhagavanh ne kaha ki bahanoee avatar to mera bahut hua lekin sala avatar bhi hona jaroor chahie tha, so ho gaya. sala bhi kisaka? yah jo subhadra hai, vah kaun hai? vah hai bhagava ki yogamaya. vah keval shrikrishn ki shakti hai aur shrikrishn ke sivay doosare kisi ke sath isaka vivah nahian ho sakata. yogamaya ke pati hoange to keval shrikrishn hi hoange. lekin yahaan vah vasudev ki beti banakar shrikrishn ki bahan ban gayi. isalie bhagavanh ne kaha ki thik hai, maian shrikrishn roop se to subhadra se vivah nahian kar sakata, lekin arjun roop se vivah kar leta hooan. kyoanki mujhamean tatha arjun mean koee bhed nahian hai- ‘satvamekan dvidha sthitamh’. bhagavanh shankarachary ne bhi shrikrishn ko narayan hi kaha hai. gita ka jo shaankarabhashyak hai, usaka praranbh ‘narayan’ shabd se hi hua hai- narayanah paroavyaktadandamavyaktasanbhavamh. avyakt se pare haian narayan. '‘naraah = manushyaah'. 'naraah = tatr sthitaah' 'chidabhasaah tanh prerayati, sattaan sphoortishch dadatiti narayanah.’ isaka arth hai- ye jo alag-alag sharir haian ve nar haian. nar mean jo nar hai vah abhas hai, chidabhas hai aur un sabaka jo sanchalan kare, usaka nam narayan hai. jisase satta sphoorti mile, jisase chittasphoorti mile, jisase anandasphoorti mile, vah narayan hai. ye sabamean sthit haian. sabako jine ke lie doodh dete haian, pine ke lie pani dete haian. is prakar narayan mean poorti- vibhag hai. unhoanne sabako jivan- samagri dene ka kam apane hath mean le rakkha hai. unaka khady vibhag to hai samudr. yah jo kshir sagar hai, usase bina nali ke, bina pamp ke lie doodh pahuanch jata hai. n keval manushyoan ko, balki pe d-paudhoan aur pashu-pakshiyoan- sabako bhagavanh ke kshir sagar se khurak mil jati hai. jaise betarar ke tar se sandesh pahuanch jata hai, usi tarah kshirasagar se bina nali ke hi sabake pas doodh pahuanch jata hai.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723