गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 205

gita ras ratnakar -svami akhandanand sarasvati maharaj

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chaturth adhyay

yahaan dekho; brahmajnaniyoan ka prabhav! ve kahate haian ki doosara koee jnani hi nahian hai. shriu diyababaji maharaj to kahate te ki ek bar das-barah jnani ikatthe hue to maianne unase kaha ki jnani to ajatak koee hua hi nahian. baba, jnanasvaroop brahm to maian hooan. usamean jnani-ajnani donoan hi adhyast haian. n koee sachcha jnani hua aur n sachcha ajnani hua. are, vah to maian hi hooan, doosara koee to hai hi nahian. yah to shraddhalu log jnan-sanpraday ke pravartan ke lie jnani ko sianhasan par baithate haian. ap agar svayan jnani ke sianhasan par baith jaoge to jnanasvaroop kahaan se hooge. isalie yahaan bhagavanh svayan apane ko hi baithate haian sianhasan par. kyoan n ho! ve adyachary haian. isalie bole ki maianne vivasvanh ko is yog ka upadesh kiya tha.

vivasvanh mane kya hota hai? vivasvanh soory ko kahate haian. ap dekhate haian ki soory din-rat chalate rahate haian aur sabako roshani dete rahate haian. lekin kya badale mean kuchh tanakhvah, koee kimat vasool karate haian? nahian; ekadam nishkam bhav se apana kam karate haian soory bhagavanh.

svasti panthamanucharem sooryachandramasaviv. [1]

yadi apako nishkam karmayog ka koee pratyaksh udaharan dekhana ho to soory bhagavanh ko dekhiye. prakash svaroop hone se ve jnan bhi haian. kutiya-utiya to unake pas hai hi nahian. paramahans parivraj ki bhaanti din-rat chalate rahate haian aur sabako prakash mane jnan pradan karate haian, jo sabako jnan de aur le kisi se kuchh nahian! usase badhakar karmayogi aur kaun ho sakata hai? isalie karmayog ke sachche adarsh soory haian.

yahaan bhagavanh shrikrishn bolate haian ki mera sabase pahala shishy soory hai. yah bat doosari hai ki vivasvanh savita bhi hai. savita mane hota hai mayavishisht brahm. vahi maya-vishisht brahm srishti ka karta hai. lekin maian maya-vishisht nahian hooan, maianne maya vishisht ko pahala chela banaya hai.

vivisvanh ke putr hue manu. is nate jivatma ko bhi jnan ka upadesh maianne hi diya hai. kyoanki shraddha aur manan donoan ke sanyog se utpann hue manu, manushy ke adi purush haian. ham log svayambhuv manvantar mean nahian hai. vaivasvat manvantar mean haian. isalie manu vivisvanh ke shishy haian. matalab yah hai ki yadi manushy ko bhi jivan vyatit karana ho to use soory ke saman apana jivan vyatit karana chahie.

'vivasvanh manave prah manurikshvakaverabravith. [2]


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tika tippani aur sandarbh

  1. (rrigved 5.51.15)
  2. (1)'

sanbandhit lekh

varnamala kramanusar lekh khoj

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