gita amrit -joshi gulabanarayan
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mahavir svami vasana v kamanaoan ke vijeta hone ke karan “jin” upadhi se vibhooshit kiye gaye the. is upadhi ke karan hi mahavir ka upadesh “jinopadesh” kahalane laga aur us upadesh ke manane vale “jain” kahalane lage. rrishabhadev se 23 vean achary parshvanath tak samast achary kapil matavalambi the, kintu mahavir svami ke samay se inaka nam jain ho gaya, aur rrishabhadev ko pratham tirthankar manakar mahavir svami ko 24 vaan tirthakar mana jane laga mahavir svami ke pashchath koee tirthankar nahian hua. mahavir svami ke prayas se tatha raja bimbasar v ajatashatru ke sanrakshan se mahavir svami ka tathakathit jain mat prarambh mean khoob phaila parantu kuchh samay bad isaka vikas ruk gaya. mauryakal mean jain dharm do bhagoan mean vibhakt ho gaya, ek varg shvetambar kahalane laga, doosara varg digambar kahalane laga. is prakar svayan jain dharm ke anuyayiyoan mean phoot v avishvas paida ho gaya. dharm pracharakoan mean utsah nahian raha, atm-sanyam v tapasya ke sthan mean vishay vasanaoan ne sthan grahan kar liya. isi samay bauddh dharm ka aur vaidik dharm ka prasar bhi hua jisake karan jain dharm ka vikas ruk gaya. aur aj is mat ke anuyayiyoan ki sankhya keval 14,00,000 lagabhag hona anuman kiya jata hai. jain dharm ke pramanik dharm-granth “abhinav puran”, ratnasar bhag, prakaran-ratnakar, vivek-sar, itihas timir nashak, arhat pravachan sangrah, tattv-vivek, tattvarth sootr, adi anekanek granth haian. in samast dharm-granthoan mean mool-bhoot dharmik siddhant shrimadbhagavat gita ke siddhantoan ke bahar nahian hai unhian par adharit hai keval roopantar tatha vyavaharik bhed hai. |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj