gita amrit -joshi gulabanarayan
moksh-sannyas-yog
|
.. shlok 66 ka bhavarth.. “sarvadharmanyarityajy mamekan sharanan vraj” is shlok mean “dharm” ka arth “karm” se aur “parityajy” ka arth “sannyas” se samajhana chahie. “karm” shabd ke antargat jnanendriyoan, karmendriyoan tatha man v buddhi ke karm arthat sharirik v bhavanatmak karm, yajnarth-karm, yajnarth-karmoan ke atirikt any karm, varnashram karm v paristhityanukool jo bhi karm karaniy hote haian vah samast karm “sarvadharman” vaky mean ate haian. yah bhi kaha ja sakata hai ki jo bhi indriyoan ke dharm haian vah samast dharm “sarv dharmanh” mean samavisht haian. kayik, vachik, manasik va vyavaharik karmoan[1] ka dyotak “sarv dharmanh” vaky hai. atah “sarvadhamanh parityag” se yah tatpary hai ki aindriyak-karmoan ka hona yadyapi svabhavik dharm hai indriyaan apana-apana karm anivary roop se karati hi haian kintu un karmoan se asakti v mamatv hatakar tatha lajja, bhay, man-apaman, ahanta se rahit hokar keval paramabrahy parameshvar ki sharan grahan kar pratyek karm nirlipt, niahsang, niahsvarth v anasakt bhav se karana chahie aur bhavana yah honi chahie ki jo kuchh bhi kiya ja raha hai vah parameshvar ke adeshanusar parameshvar ke lie hi kiya ja raha hai. yahi sachcha “parityag”[2] hai ise hi “mayyarpit, madarpan” adi shabdoan se kaha hai. karmoan par se apana svayan ka uttaradayitv hatakar us uttaradayitv ka bhar eeshvar par hi dal dena chahie aur apane apako eeshvar ki sharan mean chho d dena chahie yahi “mamekan sharanan vraj” ka arth hai; yahi sarvottam dharm hai aur bhakti-marg ki charam sima v parakashtha hai. |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj