गीता अमृत -जोशी गुलाबनारायण पृ. 1101

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
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(6) samast karmoan ko brahmarpan ya krishnarpan kar dena bhi sachcha sannyas[1] hota hai.

(7) karm-siddhi prapt karane arthat karm karate rahane par bhi karm karane vale ko karmavalep n ho aur karm-akarm ke saman rahe; karm-kshay ise hi kaha gaya hai aur gita mean ise hi karm-siddhi kaha hai. karm karana chho dakar nishkarsh ho baith jane se ya nirjan van mean chale jane se karm ka kshay nahian hota. gita ka kahana hai ki karm ka svaroopatah tyag karana asambhav hai kyoanki prakriti gunoan ke anusar manushy ko ichchha se ya anichchha se karm karana hi p data hai, manav prakriti devi ka putala hai, usaka anugami, anuchar v das hai vah apane vidhata ke pratikool acharan nahian kar sakata hai aur n isaka nigrah kar sakata hai[2]

(8) buddhi ko sthir karake jnan-yog tatha samy-yog dvara man sahit indriyoan ko vash mean karake sanyatendriy sanyami hokar trigunatit avastha prapt kar sansar mean rahate hue karm karana tatha samast saansarik vyavahar anasakt, niahsang, nirlipt phalasha-virahit karm-yog-marg ka acharan karane vala hi sachcha yogi tatha sannyasi hota hai use karmoan ka lep n lagakar karm-bandhan se mukt hota hai aur karm-siddhi prapt karata hai.

yah jnan-yog, buddhi-yog tatha samy-yog ek din mean ya tho de samay mean siddh nahian hote inaka acharan v abhyas tatha anupalan janm-janmantar tak kiya jata hai tab kahian siddhi prapt hokar moksh milati hai. itani bhoomika baandhane ka ashay bhagavan krishn ka yahi tha ki arjun ki samajh mean yah bat achchhi tarah baitha dena ki vah apane apako vedoan ka saankhy shastr ka, puranoan v upanishadoan ka jnata samajhata tha, usaka vah jnan sachcha-jnan nahian tha aur sachcha jnan n hone ke karan vah ajnani hi tha;[3] is prakar arjun ko ajnani siddh karake usaki manasik naitikata ko girakar yah upadesh diya ki ajnani ko apane se adhik jnan vale ke prati shraddhalu, vinay, bhakt-bhav rakhana chahie aur jo kuchh vah kahe ya upadesh de usamean sanshay ya baham nahian karana chahie;[4]

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tika tippani aur sandarbh

  1. ↑ tyag
  2. ↑ adhyay 3 shlok 5 v 33
  3. ↑ arjun 2 shlok 11
  4. ↑ adhyay 4 shlok 34 v 40

sanbandhit lekh

varnamala kramanusar lekh khoj

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