गीता अमृत -जोशी गुलाबनारायण पृ. 1095

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
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.. shlok 45 se 49 ka bhavarth..

shlok 40 se 45 mean upadisht kiya gaya hai ki prakriti-jany-gun v svabhav ke anusar jo karaniy karm chaturvarn vyavastha mean pratyek varn ke nirdharit v niyat kie ge haian vah pratyek varn ke lie svadharm roopi kartavy karm haian; in niyat karmoan ko karana hi uchit tatha shreyaskar hai. yah upadesh dene ke pashchat bhagavan krishn [1] yah samajhate haian ki chaturvarn vyavastha dvara nirdharit karmoan ko karm-yog-marg ka anupalan karate hue nishkam-buddhi se parameshvar parayan hokar karate rahana chahie isase siddhi prapt ho jati hai aur karm-siddhi prapt karane ka yahian sarvashreshth upay hai.

gita mean yah pratipadit kiya gaya hai ki bhagavan krishn hi sagun vyakt roop paramabrahm parameshvar haian; yahi paramabrahm parameshvar samast sansar ke rachayita, kartta, dharta, palan-poshan karane vale, sadhujanoan ki raksha karane vale tatha dushtoan ka sanhar karane vale haian. is karan hi samay-samay par avatar lekar lok sangraharth karm karate haian. is prakar jab jagat-niyanta svayan parameshvar hi lok sangrah hit tatha jagat ka dharan-poshan karane ko manav-roop mean avatar lekar karm karate haian to unake dvara virachit manav-srishti ko bhi lok sangrah ko dhyan mean rakhakar chaturvarn vyavastha ke anusar svakiy karmoan ko karana hi svadharm-roopi kartavy hai.[2]

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tika tippani aur sandarbh

  1. ↑ shlok 45 se 49 mean
  2. ↑ adhyay 3 shlok 20 se 24 v 31;- adhyay 4 shlok 6 se 8; 12 v 12

sanbandhit lekh

varnamala kramanusar lekh khoj

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