गीता अमृत -जोशी गुलाबनारायण पृ. 1089

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
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arthat sarparoop raja nahush ne poochha kiah- sansar mean brahman, kshatriy, vaishy v shoodr yah char varn haian jinake praman ved v saty haian; kintu jo gun saty, kshama, dan, shil-svabhav, ahiansa, tap adi brahman ke batae ge haian vah gun yadi shoodr mean hoan to kya vah shoodr brahman ki ganana mean a sakata hai ? is prashn ka uttar yudhishthir ne is prakar diya haiah-

yudhishthir uvach-

“shudretu yadbhavellakshmadvijetachch n vidyate.
n vaishoodro bhavechchhoodro brahmane n ch brahmanah..25..

yatraitallakshyate sarp vrittans brahmanah smritah.
yatrai tatr bhavetsarp tan shudramiti nirdisheth..26..

arthat-

yudhishthir ne kaha ki-

“brahman ke lakshan yadi shoodr mean hoan aur shoodr ke gun v lakshan brahman mean hoan to brahman brahman nahian hota kintu shoodr hota hai; aur brahman ke gun v lakshan vala shoodr brahman hota hai.” is vivechan se yah spasht hai ki jise bharat mean varn-vyavastha kahate haian aur jo shastroan dvara paribaddh kar di gee hai vah vyavastha vishv-vyapi hai yadyapi bharat ke siva yah char varn any deshoan mean prathak-prathak nam se sanjnit nahian haian kintu shlok 42 se 44 mean varnit lakshan v karmoan ke anusar yah vibhajan svabhavik v vishv-vyapi hai. yah chaturvarn vyavastha sankuchit ya parisimit nahian hai jaisa ki uparokt yudhishthir ke vaky se spasht hai.  

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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