गीता अमृत -जोशी गुलाबनारायण पृ. 1085

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
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prakriti ke sattv, raj, tam tinoan gunoan ke vishay mean yah siddhant niroopit kiya gaya hai ki in tinoan gunoan ka udbhav v vikas prakriti se hota hai[1] aur yah prakriti jo srishti ki rachana karane vali tatha kriyaman hetu v kartritv hai use parameshvariy maya kaha gaya hai jo eeshvar dvara adhishthit rahati hai. srishti ki utpatti karane vali prakriti ko brahmayoni tatha vyakt roop krishn param brahm parameshvar ko chetana-roop bij batakar yah samajhaya gaya hai ki j d-prakriti[2] tatha chetana-roop bij[3] ke sanyog se hi samast bhoot prani ka tatha sthavar jangam srishti ka nirman hota hai[4].

trigunatmak prakriti dvara sthavar-jangam srishti ka nirman hona; prakriti dvara nirmit srishti mean prakriti ke sattv, raj, tam tinoan gunoan ka hona tatha prakriti par param brahm parameshvar ka adhishthit rahana aur parameshvar dvara adhishthit prakriti se hi prakriti ka kriy-man hona batakar adhyay 14 mean prakriti ke sattv, raj, tam tinoan gunoan ke lakshan v gunoan ka vivechan kiya gaya hai.

trigunatmak prakriti dvara manav srishti ka nirman hone ke karan kary-karan siddhant ke adhar par manushy mean prakriti ke tinoan gun svabhavik tatha prakriti jany hote haian atah manushy ko prakriti gunoan ke anusar chalana p data hai; manushy prakriti ka anugami, anuchar tatha das hota hai vah prakriti ke viruddh chal nahian sakata hai. yah[5] mean kaha hai. atah jab prakriti ke dvara manav-srishti ke samast karm kriyaman hote haian[6]aur kary-karan roop-kartritv ka kriyaman hetu bhi prakriti hi hoti hai[7]; tatha prakriti-jany satogun, rajogun v tamogun se manav bandha hua hai jinake anusar hi vah samast karm cheshtaean, acharan v vyavahar karata hai to is vichar se ki srishti ka dharan-poshan lok-sangrah tatha manu ke anusar rashtr-sangrah ke hit mean sucharu roop se hota rahe, sanpoorn manav-srishti ka, prakriti-jany gun v svabhav ke anusar, vishleshan karake manav jati ko char bhinn-bhinn bhagoan mean vibhakt karake chaturvarn vyavastha sthapit ki gee. atah yah varn-vibhag kisi manushy dvara nahian kiya gaya hai apitu svayan parameshvar dvara gun aur karm ke anusar kiya gaya hai[8]

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tika tippani aur sandarbh

  1. ↑ adhyay 13 shlok 19
  2. ↑ kshar
  3. ↑ akshar
  4. ↑ adhyay 7 shlok 10-14; adhyay 9 shlok 10 v 18; adhyay 13 shlok 26; adhyay 14 shlok 3 v 4
  5. ↑ adhyay 3 shlok 33
  6. ↑ adhyay 3 shlok 27
  7. ↑ adhyay 13 shlo. 20
  8. ↑ adhyay 4 shlok 13)

sanbandhit lekh

varnamala kramanusar lekh khoj

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