gita amrit -joshi gulabanarayan
moksh-sannyas-yog
|
adhidaivik-sukhah- jo sukh manushy devataoan ki pooja karake prapt karana chahata hai aur jisaki upalabdhi devataoan dvara hona manata hai us sukh ko “adhidaivik sukh” kahate haian. apani ichchhaoan, ashaoan v kamanaoan ki poorti tatha siddhi ke lie jap-tap, yajn-yag, havan, dan, vrat, upavas adi kie jate haian, aur indr, varun, rudr, vishnu, shiv, brahma, ganesh, bhairav, bhavani, nag, yaksh, raksh adi ki archana v pooja ki jati haian; pratyek vyakti prakriti jany svabhavik gunoan ke anusar acharan karata hai[1]aur is deh-svabhav ke anusar hi manushy ki shraddha bhi sattv-raj-tam gunoan ke anusar tridha v bhinn-bhinn prakar ki hoti hai; aur jis prakar buddhi ke sattvik, rajas aur tamas tin bhed haian usi prakar shraddha ke bhi sattvik, rajas aur tamas tin bhed kahe ge haian[2] jin logoan ki shraddha sattvik hoti hai unaki buddhi v mati vaidik devataoan ki upasana mean hoti hai; rajasi shraddha valoan ki buddhi v mati ragatmak v kamanasakt hone ke karan bhinn-bhinn v anek devataoan tatha yaksh-rakshasoan ki pooja karane mean hoti hai; aur jo log tamasi shraddha vale hote haian vah bhoot-pishach adi ki upasana karate haian;[3] isi shraddha v buddhi ke anusar jo bhi jap, tap, yajn, dan, vrat, upavas adi kisi kamana, ichchha, phalasha, svarth-siddhi, nij satkar hit ya kisi any prayojan se kie jate haian vah sab pakhandamay kahe ge haian[4]. gun-parinam-vad tatha karm-vipak ke “karmana badhyate jantuah” siddhant ke anusar manushy ke sattvik, rajas tatha tamasi karmoan ke phal sanchit hote rahate haian jo sanchit-karm kahalate haian. in sanchit karmoan mean jin karm-phaloan ka bhogana arambh ho jata hai use hi “prarabdh ya adrisht” kahate haian; aur yahi sanchit praktan karm arthath prarabdh adrisht “daiv” kaha jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj