गीता अमृत -जोशी गुलाबनारायण पृ. 1050

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
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.. shlok 23 se 25 ka bhavarth..

  • shlok 23- karm-phal ki ichchha n karane vale vyakti dvara jo karm anashakti se niahsang tatha nirlipt bhavana se bina rag-dvesh ke sharutrokt vidhi ke anusar kie jate haian vah karm sattvik karm kahe jate haian; aur
  • shlok 24- jo karm phal ki ichchha se v kavy-buddhi se ahankarapoorvak tatha prayas ke sath kie jate haian vah rajas karm hote haian; in rajas karmoan ke atirikt
  • shlok 25- tamas karm hote haian jo moh ke karan kie jate haian. tamas karm karane vala vyakti bina bhavishy ka vichar kie ki isaka parinam age kya hoga; isake karane mean paurush arthat samarth kitani hai vah use kar bhi sakata hai ya nahian; tatha isake karane mean kya ya kisaka kshay hoga kis-kis ki hiansa ya ahit hoga; jo karm karata hai vah karm tamas karm hote haian.

in sattvik, rajas v tamas tinoan prakar ke karmoan mean sab hi prakar ke karmoan ka samavesh ho jata hai. pichhale adhyayoan mean jo asakti-virahit, nishkam phatasha-rahit bhav se sthit-prajn dvara samabhav-buddhi se sanyami, jitendriy tatha trigunatit hokar krishnarpan athava parameshvararpan karake kie jate haian vah karm sattvik karm hote haian in karmoan ka lep kartta ko nahian hota, karm ka bandhakatv gun nasht ho jata hai, karm akarm mean parivartit ho jata hai arthat karm karate rahane par bhi vah karm aisa ho jata hai mano vah kiya hi nahian gaya ho. is prakar jab karm ka bandhakatv gun nasht ho jata hai to avagaman se chhutakara mil jata hai; manushy brahmi-sthiti ko prapt kar brahm-may ho jata hai aur moksh roop avikal pad prapt karata hai. yahi karm-yog-marg ka mool siddhant hai aur is prakar se sattvik svabhav vala tatha sattvik-karma-charan karane vala karm-yogaroodh kahalata hai.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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