गीता अमृत -जोशी गुलाबनारायण पृ. 1046

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
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.. sattvik-jnan..

jnan ka hona jnan-yog siddhi dvara hota hai aur jnan-siddhi jitendriy, indriy-nigrahak, shraddhalu tatha tatpar purush ko hoti hai[1]. adhyatm jnan-yukt rahane ko tatha tattv-jnan ka parishilan karane ko gita ki sanjna di gee hai[2] adhyatm jnan dvara jab manushy yah jan leta hai ki samast karm prakriti dvara kriyaman hote haian manushy kuchh bhi karane dharane vala nahian hota; tatha bhinn-bhinn bhoot bhavoan ko param brahm paramatma mean ekasth hua janakar brahm ko sarvajn sarvavyapi samajhane lagatanahai tab vah jnani tatha tattv-jnata hota hai; [3]. jis jnan ke dvara param brahm parameshvar ko samast bhootoan mean pratyaksh roopen vibhakt v prathak-prathak dekhakar bhi use avibhakt, avyay tatha ekasth roop mean hi dekhata hai us sattvik jnan ka varnan adhyay 14 ke shlok 1 se 20 mean kiya gaya hai.

jo purush trigunatmak prakriti ke kartritv, kriya-vyapar v prapanch ke prati udasin rahakar unamean asakt nahian hota unase nirlipt v aprabhavit rahata hai us purush ko “kaivaly-jnan” prapt ho jata hai. is kaivaly-jnan ko hi “sattvi-jnan” kahate haian. jab manushy “prakriti aur purush” ki bhinnata ko pahachan leta hai to usaki buddhi shuddh v nirmal ho jati hai; buddhi ke shuddh v nirmal ho jane se jnan, vairagy tatha aishvary utpann hote haian. is prakar jnan ki jab yah sthiti ho jati hai tab us jnan ko sattvik-jnan ki upadhi milati hai.

sattv gun ka utkarsh hone par manushy trigunatit ho jata hai, use kshetr-kshetrajn; kshar-akshar; vyakt-avyakt ka jnan ho jata hai. is jnan ke dvara vah param brahm paramatma ko samast bhootoan mean, charachar jagat mean vyapt hua dekhata hai aur prani matr mean apane apako tatha apane mean sarvabhoot ko dekhane lagata hai tatha samy-bhav v samadarshita rakhata hai. is prakar jis samy-buddhi tatha atm-jnan dvara bhinnata ya bhed-bhav nahian rahata aur manushy yah jan leta hai ki “jo kuchh hai vo ek hi hai” tab is ekatv tatha abhedatmak jnan ko sattvik-jnan kahate haian.

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tika tippani aur sandarbh

  1. ↑ adhyay 4 shlok 39
  2. ↑ adhyay 13 shlok 11
  3. ↑ adhyay13 shlok 29, 30, 33 v 34

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