vishay soochi
gita amrit -joshi gulabanarayan
moksh-sannyas-yog
vividh cheshtaah-nana prakar ki v prathak-prathak bhaanti ki jo bhi cheshtaean v kriyaean indriyoan dvara hoti haian un samast cheshtaoan ka karan indriyaan hoti haian [1]. daivah-sanchit, prarabdh aur anarabdh yah tin bhed karm ke kie ge haian. isake anusar poorvajanm mean kie ge karmoan ka phal prani ko doosare janmoan mean prapt hota rahata hai; arthat jo karm prani is janm mean ya any janmoan mean karata hai usake un karmoan ka phal sanchit arthat ikattha hota rahata hai. in sanchit karmoan ko adrisht ya daiv kahate haian. atah jo bhi karm manushy karata hai vah poorv-karmoan ke sanchit-phal ya parinamoan ke anusar karata hai jinaka adhidaiv param brahm parameshvar hota hai. atah sanchit karm, prarabdh, bhagy ya adrisht ko “daiv” kahate haian. jin karm-phaloan ka bhogana arambh ho jata hai use “prarabdh” kahate haian; yahi kriyaman-karm hote haian; tatha jin karmoan ka bhogana arambh nahian hua hai unako “anarabdh” kahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj