कृष्णाप्रिया श्रीरुक्मिणी जी का प्रभु में अनन्य प्रेम 7

krishnapriya shrirukmini ji ka prabhu mean anany prem

he achyut! he shatrunashan! jo stri-pradhan gharoan mean rahakar gadhe ke saman bojh dhote haian, bail ki tarah nity grihasthi ke kamoan mean jute rahakar klesh bhogate haian, kutte ke saman jinaka tiraskar hota hai, bilav ki tarah jo din bane hue gulamoan ki bhaanti stri adi ki seva mean lage rahate haian- aise shishupaladi raja usi (abhagini) stri ke pati ho; jisake kanoan mean shiv-brahmadi ki sabhaoan mean adar pane vali apaki pavitr kathaoan ne pravesh nahian kiya ho. he svamin! jisane apake charanaraviand ke makarand-sugandh ko kabhi nahian paya arthat jisane apake charanoan mean man lagane ka anand kabhi nahian paya, vahi moodh stri bahar tvacha, dadhi-mooanchh, rom, nakh aur keshoan se dhake hue tatha bhitar maans, haddi, rudhir, krimi, vishtha, kaph, pitt aur vat se bhare hue jivanmrit purushoan ko patibhav se bhajegi.

he kamalanayan! apane kaha ki 'ham udasin haian, atmalabh se poorn haian' so saty hai; kyoanki nijanand-svaroop mean raman karane ke karan mujh par atyant adhik drishti nahian rakhate, tathapi meri yahi prarthana hai ki apake charanoan mean mera chitt sada laga rahe. ap is jagat ki vriddhi ke liye utkrisht rajogun ko svikar karate hue mujh (prakriti)-par jo drishti dalate haian, usi ko maian param anugrah manati hooan. prabho! maian apake kathan ko mithya nahian manati; jagat mean kee striyaan aisi haian jo svami ke rahate bhi any purush ke asakt ho jati haian. puanshchali striyoan ka man vivah ho jane par bhi naye-naye purushoan par asakt hota rahata hai, kiantu chatur buddhiman purush ko chahiye ki ve aisi asati striyoan se vivah kabhi n karean. kyoanki aisi striyaan donoan kuloan ko kalankit karati haian, jisase stri ke sath hi purush ki bhi is lok mean aur paralok mean buri gati hoti hai.'

is prakar bhagavan ko tattv se janane vali prem ki pratyaksh moorti devi rukminiji ne apane bhashan mean bhagavan ka svaroop, mahatmy, bhagavatprapti ke upay, bhaktoan ki nishtha, bhaktoan ke kartavy aur bhagavan se vimukh adham jivoan ki dasha tatha unaki gati ka varnan kiya. devi rukmini ke is bhashan se bhagavan b de prasann hue aur sakamabhav ki nianda, nishkam ki prashansa tatha sab kuchh chho dakar prem se bhagavatprapti ke liye vyakul rahane vale bhaktoan ka mahattv batalate hue unhoanne kaha-

dootastvayaatmalabhane suviviktamantr:
prasthapito mayi chirayati shoonyametath.
matva jihas idamangamananyayogyan
tishthet tattvayi vayan pratinandayam:॥

'tumane mujhako hi varan karane ka dridh nishchay karake apane prem ki soochana dene ke liye mere pas doot bheja aur jab mere ane mean kuchh vilamb hua, tab tumane sab jagat ko shoony dekhakar yah vichar kiya ki yah sharir aur kisi ke yogy nahian hai. isaka n rahana hi uttam hai, atev maian tumhare prem ka badala chukane mean asamarth hooan. tumane jo kiya vah tumhare hi yogy hai, maian keval tumako prasann karane ka prayatn karooanga.'

prishth par jaean

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