shrikrishnaank
shrikrishn tattv
atev ek hi shrikrishn-moorti mean jnan, ichchha aur prayatn ka poorn vikas ho jane se shrikrishn ko shastroan mean poorn ya svayan bhagavan kaha hai. nyayamatanusar nirakar paramatma ka shivasvaroop[1] bataya gaya hai. vah shiv apratibandh poorn vikas yukt jnanechchha prayatn se prakashit haian. vishnu ke avatar narayan rrishi ki bhaanti svayan shrikrishn jo inaki upasana karate haian, isamean koee ashchary bat nahian haian. eeshvar ka lakshan batalati huee shruti kahati hai nyay shastrokt shivasvaroop paramatma sakar haian, bas, inamean itana hi bhed hai. isase shrikrishn ki shivaradhana aur atmadhyan (apana aradhan) vastutah ek hi bat hai. yah kaha ja chuka hai ki manav-sharir ka adhishthata jivatma hai. paramatma ya eeshvar hone ke praman oopar dikhalaye ja chuke haian. shrimadbhagavadgita mean jo kaha gaya hai vahaan kootasth shabd ka arth jivatma hai. shrikrishn ke jivan mean yog ki batean rahane par bhi unako yog siddh manav nahian kaha jata. jivadrisht- janit man-sambanadh rahane ke karan un mean yog hona koee badhi bat nahian hai. ayogi ke liye brahmatattvopadesh ek hi itihas mukh se ho sakata hai, doosari tarah nahian, yahi bat samajhane ke liye kaha gaya hai- n shakyan tanmaya bhooyasthata vaktumasheshat: . shrikrishn ki shivaradhana kaisi thi, vah yah oopar batalaya ja chuka hai, isase siddh hai ki unake paramatma hone par bhi shivaradhana karane mean koee virodh ya asangati nahian hoti. vishnu puran mean jo ‘shukl-krishn-kesh’ ka prasang hai, usaka bhavarth yahi samajhana chahiye ki meri ek moorti shuklavarn hogi aur doosari krishnavarn. in donoan mean krishnapoorn haian, is bat ka vishnupuran ke vachan se hi samarthan kiya ja chuka hai. mahabharat mean indr ki prarthana mean jo ‘aanshenavatar’ shabd aya hai, usaka arth ‘aanshasahit avatirn hoiye’ yahi hai. bhagavan purushottam ne is bat ko svikar kar liya, isiliye ve balaramaji sahit svayan prithvi par avatirn hue. avatar aur shrikrishn tattv sambandh mean doosari tarah se bhi samadhan kiya ja sakata hai parantu lekh badh jane ke bhay se vaisa nahian kiya gaya. saankhy ati prachin darshan hai, isase vakt maharshi kapil haian. ye bhi ek anyatam vishnu-avatar the. inake pauranik mat mean aur pratishthit darshan mat mean virodh haian; ham yahaan inake sthapit darshan ke matanusar hi shrikrishn tattv ke sambandh mean vichar karate haian- prakriti aur purush anadi haian. samyavastha ko prapt sattv, raj aur tamogun hi prakriti hai. |
tika tippani aur sandarbh
- ↑ akshapadamate devasrishtisanharakrichchhiv:. (shaddarshanasamuchchay)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |