shrikrishnaank
shrikrishn tattv
isaka pratham parinam mahattattv hai. mahabharat mean is prakriti ko vishnu kaha gaya hai-mahanh atma matirvishnu: (mahabharat- ashmedh 40.2) manav prabhriti jivoan mean do aansh dekhe jate haian- chetanaansh aur jadaansh. chetanaansh purush hai aur jadaansh prakriti kary hai. jiv sanjna deh ke adhin haian. yah deh manavatma ki sthool upadhi hai. jo purush mahattvashrit hai, usake deh mean mahattav ki vrittiyaan haian. narayan-rrishi haian aur narayanar-rrishi ki apeksha aishvary poornata hone se hi sampoorn dharmadisampann shrikrishn ko poorn kaha gaya hai. sagun brahm eeshvar haian, ve sarvashaktiman haian, atma mean jo ek apratihat shakti sahaj hi rahati hai, vah eeshvar ki kala hai. vahi apratihat shakti jab ek se adhik hoti hai tab use aansh kahate haian. jinamean sampoorn apratihat shakti hoti haian, unhean poorn kahate haian. jiv mean sadharanatah koee bhi shakti apratihat nahian hai. parantu vah sahajat nahian hai. isiliye shrikrishn n to yog yukt manushy haian aur n kala ya aansh hi haian. ve poorn haian, kyoanki unamean sanpoorn apratihat shaktiyaan haian. sagun brahm aur nirgun brahm mean bhi vastavabhed nahian hai. isiliye shrikrishn mean kahian kalpit bhed se nana jivabhav dikhalaye gaye haian to kahian vastav bhav se apane brahmatv ka pratipadan hua hai. sarvashakti man ki yah lila sampoorn roop se upayukt hi hai. shrikrishn-vigrah nity hai, ve poorn brahm haian. nirakar poorn brahm akash kusumavat alik haian. shrikrishn golok vihari haian, vrindavan mean inaki nity sthiti hai. mathurapati aur dvarakapati inake aansh haian. jab akrooraji vrindavan se shrikrishn ko le jane lage tab shrikrishn ne apane poornavigrah ko vrindavan mean chhipa rakha aur vaisi hi doosari akriti banakar ve aansh roop se mathura chale gaye. yahi aansh age chalakar dvaraka gaye. yahi aansh age chalakar dvaraka gaye. gita-kathan ke samay apane yog bal se apane usi poornabhav ka ashray karake shrikrishn ne arjun ko gita ka upadesh diya. isi se anugita kahate samay arjun se unhoanne kaha ki is samay maian poornabhav mean sthit n hone ke karan vaisa upadesh nahian kar sakata. kaishor-vay aur madhury-bhav poornata ke pradhan lakshan haian. shrikrishn ke yah aansh hi narayan-rrishi ke avatar haian. shrikrishn-vigrah aprakrit hai, unake aansh bhi aprakrit ki aprakrit vibhooti haian. jiv sab unake das haian. vahi poornabrahm haian, vahi rasasvaroop haian. shruti ne isi se unhean ‘raso vai sah’ kaha hai. yog’ devaradhana, yuddh aur krodh adi sabhi unaki lilaean haian- rasamay ka ras hai. un rasamay shrikrishn ke charanoan mean koti-koti pranam karake ham apani niras lekhani ko vishram dete haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |