vishay soochi
shrikrishnaank
shrikrishn-chaitany mahaprabhu aur shrikrishn bhakti
jo nam bhagavan ke svaroop aur tattv ko prakashit karate haian, ve mukhy haian, jaise krishn, govind, ram, hari, vishnu adi. aur jo nam gunoan ko prakashit karate hai ve gaun haian, jaise brahm, paramatma, srashta, niyanta, pata, eeshvar adi. isake atirikt namoan ko desh, kal, patr ke adhin bhi nahian rakha. sab jagah sab samay sabhi manushy isaka smaran kar sakate hai. is prakar sadhan ki suvidha hote hue bhi durdevavash se namaparadh janana chahiye. namaparadhoan ko gurudev se janakar unaka yatnapoorvak varjan karana chahiye. namaparadharahit hone par hi namanurag uday hota hai. bhakti sadhan ki sulabhata batakar, ab usaki riti ka upadesh karate haiah- trinadapi sunichen tarorapi sahishnuna . apane ko trin se bhi ati nich man, vriksh-saman sahanashil ban, apane man ki vasana tyagakar doosaroan ka samman karate hue sarvada harikirtan karana chahiye. tatpary yah ki jiv svaroopatah kshudratikshudr tattv hai. kshudratavashatah hi shrikrishn ka bhogy hai. bhogy hone ke karan shrikrishn dasata isaka chittattvagat svabhavik svadharm hai. j dabaddh avastha mean yah svadharm ko vismrit ho, apane apako saansarik vishayoan ka bhokta manane lagata hai. isase usaki sahanashilata nasht ho jati hai, eershya dvesh, mad matsary, spardha asooya adi durvritiyaan prabal ho uthati haian- maian hi eeshvar hooan, maian hi bhokta hooan, maian hi siddh hooan, maian balavan hooan, maian sakhi hooan, maian dhanavan hooan, maian kulin hooan, mere saman doosara kaun hai ityadi prakritik abhiman se yukt ho, apane apako sarvashreshth evan doosaroan ko ati tuchchh manane lagata hai. yah jiv ka asvasth lakshan hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |