vishay soochi
shrikrishnaank
krishnastu bhagavansvayam
yadyapi bhagavatta aparichchhedy arthath asim vastu hai; tathapi samajhane-samajhane ke liye usake bhitar do prakar ki gunarashi mani gayi hai; ek aishvaryapakshiy; doosari madhuryapakshiy. sthoolaroop se donoan ka vivaran is prakar hai. jisake jnan se gaurav, sankoch, maryada, bhay, prabhriti ka uday ho, use aishvary samajhana chahiye. evan jisake jnan se chitt mean akarshan, sneh, darshanotkantha adi udit hoan; use madhury manana chahiye. prakarantar se svayan bhagavan ke chaiansath gun shastroan mean kahe gaye haian. inamean pachas tak to uchch jivoan mean bhi bhagavatkripa se kadachith paanch gun aur haian jo rudradi mean prakat hote haian. doosare paanch shripatitakal mean avirbhoot haian, parantu shesh char arthat liladhiky; prem se priyadhiky; roopamadhuri vishesh aur vedhumadhuri; ye keval shrinandanandan mean hi prakash pate haian, anyatr nahian. shastroan mean ek aur pradhan bat lakshy karane yogy hai. vah yah hai ki jivatattv ne yadi madhuraras ki upasana se prabhu ka sakshatkar kiya hai to vah keval shrikrishn svaroop mean hi, any svaroop mean sakshatkar ka praman nahian hai; shastroan mean is prakar ka udaharan sookshmadrishti se dekhane par keval sadhanasiddh, kripasiddh vrajagopiyoan ka hi paya jata hai. ramayan mean ek pramanik ghatana ka ullekh milata hai ki shriraghuviraji ke darshan se dandakaranyavasi kuchh muniganoan ke chitt vichalit hue the. unake bhavoan ko samajhakar bhagavan ne shrimukh se is ashay ka uttar diya ki sadhan samapt hone par hi phal-labh hua karata hai, atah unaki us lipsa ki poorti vrajalila mean ki gayi. yahaan ek shanka hoti hai ki shrijanaki devi ka bhi madhur ras ka bhav prasiddh hai. tab anyaroop mean is ras ke dvara bhagavatsakshatkar nahian hua, yah kahana kahaan tak sangat hai? isaka uttar spasht hai ki shrijanakanandini to hladini vishesh hone se antaranga haian, sutaraan svaroop hi haian, udaharan to tatastha-shaktiyoan ka arthath jivoan ka chahiye. vah anyatr kahian nahian milata. in bhavoan se avataratattv ke taratamy par kinchinmatr bhi lakshy nahian samajhana chahiye, pratyut avataroan mean aisa taratamy karana to ghor aparadh hai. isaki ghoshana upodghat mean kar di gayi hai, isase yahaan punarukti ki avashyakata nahian. gunaprakash mean to sarvada sarvatha lalimay svatantr prabhu ki ichchha hi mukhy niyamika hai, isamean ham jivoan ke tarkoan ki dau d anadhikar-cheshta mean hi pariganit hogi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |