vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
yadi uparyukht prayojan ho to bhagavan ke avatar sarvatr aur hajaroan ho sakate haian. yadyapi chaubis, das ya ek avatar prasiddh hai kinhtu avatar aganit hue haian aur ho sakate haian. avataroan ki ganana nahian ho sakati. jis tarah akshay-tal jalashay mean se aganit naharean nikal sakati haian isi tarah sarvavhyapak parameshhvar ke ananht avatar ho sakate haian. parabrahm (purushottam), aksharabrahm aur anhtaryami ye tinoan padarth ek hi haian, khyoanki bhinhn–bhinhn kary karane ke liye ek hi shripurushottam ne yah tinoan roop grahan kiye haian. in tinoan ko ved mean, kathavalhli prabhriti mean anek jagah keval purush shabhd se bhi kaha gaya hai. parabrahm ke in tinoan roopoan ke bhi avatar hote haian. jis prakar parabrahm ke ye tin roop haian, isi tarah usake ananhd, jnan aur kriya ye tin dharm bhi haian. kabhi-kabhi in dharmoan ke avatar bhi hote haian yah ham age vishtar se kaheange. aise avatar ko aanshavatar ya kalavatar bhi kahate haian. ashuddh kianva shuddh sattv ko asan ya shthan banakar usamean jo parabrahm ke shvaroop ka ya usake dharm ka utarana, arthat sab avaranoan (parada ya dhakhkan)-ko hatakar jo apane ichchhit lok mean prakat hona vah ʻavatarʼ kaha jata hai. poorvokt prakar se hi shripurushottam ka ya usake dharmoan ka yah avatar (utarana) kisi kary ke anusar tho de samay rahakar karyananhtar tirohit ho jay to use aveshavatar ya avesh kahate haian. is avesh aur avatar ko samajhane ke liye drishtanht mean shrivedavhyas (krishhnadvaipayan) ko lete haian. shrivedavhyas, bhagavan parabrahm ke jnanadharm ke avatar bhi haian aur avesh bhi haian.[1] vedavhyas ji mean pratham bhagavan ke jnan ka avatar hua, isaliye vhyas ji avatar kahe jate haian. vedoan ka vhyas, mahabharat ka nirman evan katipay puranoan ka avirbhav yah avatar ka jnanakary unhhoanne kiya. kinhtu jab nanhdalay mean shripurushottam ka (shrikrishhn ka) avirbhav hua tab unake (shrikrishhn ke) charitr, lila aur shvaroop ka varnan karane ke liye aur unake (shrikrishhn ke) tirodhananhtar bhi unaki (shrikrishhn ki) namalila dvara jivoan ka uddhar karane ke liye bhagavan ne vhyas ji ke usi avatar mean kuchh aur bhi vishesh avesh kiya tab ve aveshanhtar kahalaye. yah avesh shrikrishhn ke tirodhanananhtar athava shribhagavatarachanananhtar jata raha tab shrivhyas ji keval avatar rah gaye the. isaliye vedavhyasaji bhagavan ke (jnan ke) avatar aur avesh haian. |
tika tippani aur sandarbh
- ↑ sattvaroopasharireshu brahman: sankram: smrit:. ashuddhashuddhabheden shariranamato dvidha. karyakale sankramanamavesh: sarvada paramh. bha0 1-3-subo0 karika. svayan bhootva hari: krishn: svashan vyasan chakar hi. svajnapanay bhaktanaan padapraptyai tat: paramh. (tattvadip:))
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |