vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
sakar sachchidananhd sarvat: panipadanht vah purushottam- bhagavan sarvatr virajata hai, vhyapak hai tathapi mayaroop parade se dhaka hua rahata hai. is mayaroop avaran se char prakar ke avaran shvikrit hote haian. yahaan maya shabhd se bhagavan ki ʻsarvabhavan-samarthhy ʼ ka grahan karana chahiye— pramanavaran, vashtu-avaran, jivavaran aur bhagavadavaran. in charoan avaranoan ke door hone par prabhu ka darshan hota hai. bas, avaran ko hatakar lok ke samaksh ho jana hi eeshhvar ka utarana ya avatar kaha jata hai. yahi bhagavathvamarti mean samajh rakhana chahiye. praman, jnan ke sadhan ko kahate haian. chakshu adi indriy, man aur vedaprabhriti jnan ke sadhan praman kahate haian. in par yadi avaran ho to bhagavan ka darshan nahian hota. vashtu par bhi avaran hota hai. yahaan vashtu bhagavan ko samajhana chahiye kianva moottiprabhriti ko. jab tak vashtu ka avaran nahian hataya jayaga tab tak sarvatr rahane par bhi bhagavan ke darshan nahian ho sakate. jivapar bhi mayaroop avaran rahata hai. yahaan maya shabhd se mohini shakti lena chahiye, khyoanki vah bhagavan ke chidansh ki shakti hai, jo jiv ko dhak deti hai, isaliye jiv bhagavan ka sakshathkar nahian kar sakata. bhagavan ka bhi avaran hai. bhagavan ka avaran he bhagavadichhchha. sab avaran hat jayan kinhtu bhagavan shvayan ichhchha hi n karean to bhagavan ke darshan nahian ho sakate. yah sab avaran bhinhn-bhinhn samay par bhinhn-bhinhn adhikari ko bhinhn bhinhn riti se hote haian aur bhinhn–bhinhn upayoan se door hote haian. gita ke ʻajnanenavritan jnanamhʼ ʻparan bhavamajananht:ʼ divhyan dadami te chakshu:ʼ nashayamhyathmabhavashtho jnanadipaneʼ adi vachanoan ka bhi sankshep mean yahi tathpary hai. vichar (mimaansa) aur dharm ke dvara ved aur manaroop praman ka avaran door hota hai. bhakti sahit tathvathmajnan ke dvara jiv ka avaran door hota hai. bhagavanhsahathmhyajnanapoorvak bhagavan mean param prem se ki huee seva se bhagavan ka avaran door hota hai. arthat vaisi seva karane se bhagavan ko prasanhn hokar use darshan dene ki ichhchha ho jati hai. yah ek marg ki riti hai, doosare marg mean bhagavadichhchha se hi sab avaranoan door ho jate haian. khas shrikrishhnavatar mean kri da karane ki ichhchha hi sab avaranoan ke door karane ka sadhan tha. isase yah siddh hua ki sab avaranoan ko hatakar prabhu ka jo utarana arthat lok mean darshan dena ya unake samaksh a jana yahi ʻavatarʼ kaha jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |