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(lekhak- d aau. ech. dablyoo. bi. moreno em. e. pi. ech. di.)
jis prakar ek dharm ka doosare dharm ke sath shpashht sadrishhy hota hai usi prakar unake sanshthapakoan mean bhi parashpar sadrishhy drishtigochar hota hai. jin logoan ne bauddh tatha eesaee mat ke siddhanhtoan ka adhhyayan kiya hai, ve is bat ko shvikar kareange ki ukht donoan matoan ke siddhanhtoan ka ek hi charam lakshhy hai. vah hai prem, ekata aur shanti. manushhyamatr ke jivan ke ye hi dhruvatare haian. shvarthasiddhi ko chho dakar doosaroan ki seva karana hi manushhyamatr ka pradhan uddeshhy aur jivan ko uchhch banane ka sadhan hai. itihas in do mahapurushoan mean arthat buddh aur eesa masih mean ek sadrishhy bade़ markeka hai. eesa masih ke 12 shishhy the, buddh ke bhi 5 shishhy the. eesamasih ka priy shishhy jan (John) tha, buddh ka pradhan shishhy ‘ananhd’ tha. hinhduoan mean bhi ek aise mahapurush hue haian, jo eesamasih se bade़ nahian to saman avashhy the. vah mahapurush shrikrishhn the, jinhhean hinhdoo eeshhvar ka avatar manate haian. krishhn aur kraisht (Christ) ke nam me bhi b da sadrishhy hai.
shrikrishhn ko bangal mean ‘krishhto‘ kahate haian, eesa ko bhi yavan (yoonani) tatha romanivasi krishhtaans (Christos) kahate the. eesamasih ke janhm ka vritanht kisi ko jnat nahian hua. unaka janhm ghudasal mean hua tha, eedhar shrikrishhn ka janhm bhi karagar mean hua. shrikrishhn ke mata-pita vasudev devaki ko yah akashavani huee thi ki tumhhara putr aise rajhy ka adhipati hoga jo ananhtakal tak sari manav jati par rahega. eesa ke janhm ke poorv bhi devadootoan ne aisi hi bat kahi thi. eesamasih jab god mean pal rahe the tabhi hair aaud (Herod) namak badashah ke hiansapoorn athyacharoan se bachane ke lie inhhean chupachap mishr desh (Egypt) mean pahuancha diya gaya tha, shrikrishhn ko bhi unake pita vasudev ji rat mean chhipakar yamunaji ke us par nanad ke ghar unake mama kans ki bhayankar kuchaloan se bachane ke lie le gaye the. pichhe shrikrishhn ne kans ko shvayan yuddh mean mar dala tha. janata ke in donoan nayakoan ke upadeshoan mean bhi itana avirodh hai ki use dekhakar ashhchary hota hai, keval avirodh hi nahian, sadrishhy bhi hai. ydyapi donoan ke hi upadesh shvatantrarup se bhinhn-bhinhn samay mean hue haian, paranhtu donoan ne hi ek eeshhvar, ek dharm aur ek prakriti ko mana hai jisaki or sari drishti agrasar ho rahi hai.
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