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is prakar arjun unake sharir mean samasht j d evan chetan jagat ko ekatr dekha. arjun ko is adbhut rup ka darshan vishesh kripa ke karan karaya gaya, anhyatha bhagavan apane shvabhavik manushhy rup ke to usake pas the hi. bhagavan ke mukh tatha jab doan ko itana b da batalana ki sare kaurav usake anhdar sama gaye- tatha bhagavan ke shvarup ko vikaral evan bhayanak kahana kavi ke lie shvabhavik hi tha, khyoanki bhagavan us samay kal (mrithyu) ke rup mean hi prakat hue the. is vishhvarup darshan ke bad hi arjun ke anhdar parivartan hua, khyoanki isake poorv use jis pakam ko karane ki ajna di gayi thi, usake vishay mean usaki buddhi mean dridh nishhchay nahian hua tha. ab use yah pata lag gaya tha ki prakriti ke aandar kaisi-kaisi shaktiyaan kam kar rahi haian. usane vah rup bhi dekha jise sab koee nahian dekh sakate. jis divhy vishhvarup mean bhagavan prakat hue the, vah manovaijnanikoan ke anubhav dvara siddh hai aur hamean yah kahane ka koee adhikar nahian hai ki yah adhhyay pichhe se jo da gaya hai. is prakar arjun ne divhy drishti ke dvara jo use bhagavan ne di thi- unake alaukik vishhvarup ka darshan kiya. yah divhy drishti pray: usi yogi ko prapht hoti hai, jo yog ke sadhan mean itana age badha hua hota hai.
kinhtu sabake lie is divhy drishti ko prapht karana asanbhav hai, khyoanki sabhi koee yogi nahian ho sakate. isaliye bhagavan ne arjun ne kaha ‘jis rup mean tumane mujhe dekha hai use ved, tap, dan tatha yajn ke dvara bhi koee nahian dekh sakata (gita 11. 53)[1] isake ananhtar bhagavan ne pun: arjun se kaha ‘he arjun ! ananhy bhakti ke dvara hi maian tathv se jana aur dekha ja sakata hooan (shhlok 54) [2] is ananhy bhakti ka shvarup 55vean shhlok mean sootrarup se batalaya gaya hai- jo samasht karyoan ko mere liye karata hai jo mujhe hi apani paramagati samajhata hai, jo mera bhakht hai jo asakti se rahit hai tatha jisake hriday mean kisi bhi prani ke prati dvesh ka bhav nahian hai aisa vhyakti mujhe prapht hota hai. [3].is prakar ki ananhy bhakti ke dvara hi bhagavan ke darshan ho sakate haian. yahi yogi ki jnanavashtha hai, jise ham doosare shabhdoan mean bhagavan ke sarvatr darshan ka abhhyas kah sakate haian.
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