हित हरिवंश गोस्वामी -ललिताचरण गोस्वामी पृ. 260

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

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sahity
shrihariram vh‍yas (san. 1549-1655)


yah manodasha kavh‍y-rachana ke bahut anukool hoti hai aur navaladasaji se milane aur unake sath vrinh‍davan-gaman karane ke bich ke tho de se samay mean hi in 15-16 padoan ki rachana ho gee thi. 'bhakh‍t kavi vh‍yasaji' ke lekhak ke anusar yadi vh‍yasaji ko bis varsh vrinh‍davan se alag rahana p da hota to is prakar ke saik do padoan ki rachana ve kar dalate!

lekhak ne apane tirth-yatra vale anuman ko 'chaurasi-vaishh‍nav ki varta' ke ek prasang par bhi adharit kiya hai. unh‍hoanne is varta ko vh‍yasaji ki samasamayik rachana mana hai. samh‍bandhit prasang krishh‍nadas adhikari ki varta mean aya hai. usaka saraansh yah hai ki ek bar krishh‍nadas, jo shoodr the, dvarika se darshan karake laut rahe the. marg mean ve mirabaee ke gaanv mai date mean thahare. vahaan unh‍hoanne harivansh, vh‍yas adi vaishh‍navoan ko kee dinoan se bidaee ki pratiksha mean p de dekha. krishh‍nadas ne vahaan pahuanchate hi vida maangi aur mirabaee ne kuchh moharean shrinath ji ko bhet mean dena chahian. krishh‍nadas ne bheant lene se yah kah kar nieshedh kar diya ki 'tum mahaprabhu ji ki shishh‍y nahian ho'. jab ve age chale to kisi vaishh‍nav ne unase poochha ki tumane shrinath ji ki bheant kh‍yoan phar kar di? is par krishh‍nadas ne kaha 'jo bhet ki kaha hai, pari mirabaee ke yahaan jitane sevak baithe hute tin sabani ki nichi kari ke bhet pheri hai, itane ik thor kahate milate. yah hoo janege jo ek ber shoodr shri achary mahaprabhoon ko sevak ayo huto tane bhet n lini to nike guroon ki kaha bat hoyagi'. yah varnan apani pramanikata ko sh‍vayan nashh‍t kar deta hai aur phir yah bhi samajh mean nahian ata ki jin shriharivansh ne apane vrinh‍davan-vas ke pratham do varsho mean hi vraj ke raja naravahan ji ko evan thaththe ke soobedar raja paramanand ji ko apana shishh‍y bana liya tha, unako dhan-sangrah ke liye mirabaee ke pas kh‍yoan jana p da? aur jin vh‍yasaji ne yah kaha hai ki apani beti se veshh‍yavriti kara kar bhi vrinh‍davan-vas karana chahiye, vrinh‍davan se anh‍yatr ka vaibhav-vilas mithh‍ya hai,[1][2] ve 'vidaee ki asha' mean sudoor marava d desh mean kaise pahuanch gaye? bhakh‍t kavi vh‍yasaji' ke lekhak ne vh‍yasaji ke ek pad ke dvara is ghatana ko pramanit karana chaha hai. is pad mean vh‍yasaji ne un bhakh‍toan ki bharth‍sana ki hai jo bhoopoan ke dvar par bhikh maangane jate haian. [3][4] sh‍vayan bura kam karake usake liye doosaroan ki ninh‍da karana bhakh‍toan ka marg nahian hai. yadi vh‍yasaji lobhavash mirabaee ke dvar par saph‍tahoan p de rahe hote to yah pad ve kabhi nahi kahate. vh‍yasaji ne o dachhe ke raj-dvar par kh de hue bhakh‍toan ki durdasha apani najaroan se dekhi thi aur usi ka sajiv varnan is pad mean kiya hai.

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tika tippani aur sandarbh

  1.  kanak ratan bhooshan vasan mithh‍ya anat vilas.
    beti hat siangar ke basi vrinh‍davan vh‍yas..

  2. vh‍yas vani, pri. 195
  3. bhakh‍t tha de bhoopani ke dvar.
    ujhakat, jhukat, poriyan darapat gay bajay sunavat tar..ith‍yadi

  4. vh‍yas va. pri. 131

sanbandhit lekh

varnamala kramanusar lekh khoj

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