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pandrahavaan adhyay
(purushottam yog)
shribhagavanh bole- yah sansar roop pipal ka vriksh aisa vichitr vriksh hai ki isaka mool (j d) oopar hai tatha shakhaean niche ki or haian! paramatma hi is sansar vriksh ke mool (adhar, karan) haian aur brahma ji isaki pradhan shakha haian, jinase srishti- rachana roop anek shakhaean nikalati haian. kal din tak bhi sthir n rahane ke karan ise ‘ashvatth’ kahate haian. isake adi- ant ka pata n hone se tatha pravaharoop se nity rahane ke karan ise ‘avyay’ kahate haian. vedoan mean aye hue sakam anushthanoan ka varnan is sansar vriksh ke patte kahe gaye haian. aise sansar vriksh ko jo yatharth roop se janata hai, vahi vastav mean vedoan ke tattv ko janane vala hai.
is sansar vriksh ki sattv, raj aur tam- in tinoan gunoan ke dvara badhi huee shakhaean (prani) niche, madhy tatha oopar ke sabhi lokoan mean phaili huee haian. shabd, sparsh, roop, ras tatha gandh- ye paanchoan vishay un shakhaoan ki koanpaloan haian. in vishayoan ka chintan karana hi nayi-nayi koanpaloan ka nikalana hai. manushy lok mean karmanusar baandhane vale tadatmy (maian sharir hooan- aisa manana), mamata aur kamanaroop mool niche aur oopar sabhi lokoan mean vyapt ho rahe haian. karan ki manushy sharir mean kie hue karmoan ka phal hi sabhi lokoan mean bhoga jata hai.
is sansar vriksh ka jaisa saty, suandar tatha sukhadayi roop dekhane mean ata hai, vaisa roop vichar karane par milata nahian. karan ki isaka deshakal ki drishti n to adi hai, n ant hai aur n sthiti (svatantr satta) hi hai. sadhak ko chahie ki vah pahale tadatmy, mamata aur kamanaroop dridh mooloan valean is sansar vriksh ko asangata (vairagy)- roop shastr ke dvara kat de arthath usase sanbandh-vichchhed kar le. usake bad vah sansaravriksh ke mool us paramapad paramatma ki khoj kare, jo is sanpoorn srishti ke rachayita haian aur jise prapt hone par manushy phir lautakar sansar mean nahian ate. isake lie sadhak us adipurush paramatma ke hi sharan ho jay.
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