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chaudahavaan adhyay
(gunatrayavibhag yog)
gunoan ke sivay any koee karta hai hi nahian arthath sabhi kriyaean prakriti ke gunoan se hi ho rahi haian- aisa janakar jo viveki sadhak apane-apako tinoan gunoan se alag anubhav kar leta hai, vah mujhe prapt ho jata hai. aisa viveki sadhak tinoan gunoan se sanbandh vichchhed karake janm, mrityu tatha vriddhavastha ke dukhoan se chhoot jata hai aur amarata ka anubhav kar leta hai.
gunatit manushy ke dvara amarata prapt karane ki bat sunakar arjun ke man mean gunatit manushy ke lakshan janane ki jijnasa huee aur unhoanne bhagavanh se poochha- he prabho! maian yah janana chahata hooan ki in tinoan gunoan se asang hue manushy ke kya lakshan hote haian? usake acharan kaise hote haian? aur sadhak kis upay se in tinoan gunoan se asang (gunatit) ho sakata hai?
shribhagavanh bole- (gunatit manushy ke lakshan-) he pandav! sattvagun ki vritti ‘prakash’, tamogun ki vritti ‘pravritti’ aur tamogun ki vritti ‘moh’- in tinoan ke achchhi tarah ane par bhi gunatit manushy ‘ye vrittiyaan n rahean’- aisa dvesh nahian karata aur ‘ye punah a jayan’- aisi ichchha nahian karata. vah in vrittiyoan se svabhavik hi nirlipt rahata hai. vah udasin ki tarah rahata hai. aantahkaran mean gunoan ki vrittiyaan ane par bhi vah unase vichalit nahian hota. vah ‘gun h gunoan mean barat rahe haian arthath gunoan mean hi sanpoorn kriyaean ho rahi haian’- aisa anubhav karate hue apane svaroop mean nirvikar roop se sthit rahata hai aur svayan kuchh bhi cheshta nahian karata.
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