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terahavaan adhyay
(kshetr kshetrajn vibhag yog)
prakriti (j d) aur purush (chetan)- in donoan ko hi tum anadi samajho. anadi hone par bhi donoan ke svaroop mean b da phark hai. sabhi vikar tatha gun (sattv raj tam) prakriti se utpann hote haian, par purush mean vikar tatha gun nahian hai. kary (panchamahabhoot tatha shabdadi paanch vishay) aur karan (das indriyaan tatha man-buddhi-ahankar)- inake dvara jo bhi kriyaean hoti haian, ve sab prakriti se hi hoti haian. parantu anukoolata mean sukhi hona aur pratikoolata mean dukhi hona- yah sukh-du:kh ka bhog purush mean hi hota hai, prakriti mean nahian. vastav mean prakriti ke kary sharir ke sath apana sanbandh jo dane se hi purush bhokta banata hai. gunoan ka sang karane se arthath sharir ko 'maian' aur 'mera' manane se hi purush ooanch-nich yoniyoan mean janm leta hai.
jaise manushy putr ke sanbandh se 'pita', patni ke sanbandh se 'pati', bahan ke sanbandh se 'bhaee' adi ban jata hai, aise hi yah purush sharir ke sath sanbandh rakhane se 'upadrashta', usake sath milakar sammati, anumati dene se 'anumanta', apane ko sharir ka bharan-poshan karane vala manane se 'bharta', usake sang se sukh-dukh bhogane se 'bhokta' aur apane ko sharir ka malik manane se 'maheshvar' ban jata hai. parantu svaroop se yah purush 'paramatma' kaha jata hai. yah is sharir mean rahata hua bhi vastav mean sharir ke sanbandh se sarvatha rahit hai. is prakar jo manushy gunoan se rahit purush ko aur gunoan ke sahit prakriti ko alag-alag anubhav kar leta hai, vah shastravihit sab karm karate hue bhi phir janm nahian leta arthath janm-maran se mukt ho jata hai. kee manushy dhyanayog ke dvara, kee jnanayog ke dvara aur kee karmayog ke dvara apane-apase apane apamean paramatmatattv ka anubhav karate haian. jo manushy dhyanayog, jnanayog adi sadhanoan ko nahian janate, par jinake bhitar tattvaprapti ki tivr abhilasha hai, aise manushy bhi jivanmukt mahapurushoan ki ajna ka tatparatapoorvak palan karane se tattvajnan ko prapt kar lete haian.
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