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chhatha adhyay
(atm sanyam yog)
(svaroop ka dhyan karane vale sadhak ka anubhav-) sab jagah samaroop se paripoorn apane svaroop ka dhyan karane vala jnanayogi apane svaroop (atma)- ko sanpoorn praniyoan mean tatha sanpoorn praniyoan ko apane svaroop mean sthit dekhata hai.
(sagun-sakar ka dhyan karane vale sadhak ka anubhav-) jo bhakt sab desh, kal, vastu, vyakti adi mean mujhe dekhata hai aur mujhamean sab desh, kal, vastu, vyakti adi ko dekhata hai, usake lie maian adrishy nahian hota aur vah mere lie adrishy nahian hota. karan ki jisaki mere sath abhinnata ho gayi hai, aisa siddh bhakt sanpoorn sansar ko mera hi svaroop dekhata hai. isalie vah sab vyavahar karate hue bhi mujhamean hi rahata hai, mujhase alag nahian hota. he arjun! jaise sadharan manushy apane sharir ke sab aangoan ka samanaroop se aram chahata hai, aise hi sab praniyoan mean bhagavanh ko saman dekhane vala bhakt sabhi praniyoan ka saman roop se aram chahata hai. apane sharir mean pi da hone par us pi da ko door karane tatha sukh pahuanchane mean sadharan manushy ki jaisi svabhavik cheshta hoti hai, vaisi hi svabhavik cheshta doosaroan ka dukh door karane tatha unhean sukh pahuanchane mean bhakt ki hoti hai. aisa bhakt meri manyata mean paramayogi hai.
bhagavanh ke dvara dhyanayog se samata ki prapti ki bat sunakar arjun bole- he madhusoodan! apane jis dhyanayog se samata ki prapti batayi hai, man ki chanchalata ke karan us dhyanayog ka siddh hona mujhe bahut kathin dikhayi deta hai. karan ki he krishn! man bahut hi chanchal, vichalit karane vala, jiddi aur balavanh hai. us man ko rokana maian vayu ko mutthi mean pak dane ki tarah atyant kathin manata hooan.
arjun ki manyata sunakar shribhagavanh bole- he mahabaho! tumhara kahana bilakul thik hai ki yah man bahut chanchal hai aur isaka nigrah karana bhi bahut kathin hai; parantu he kauntey! abhyas aur vairagy ke dvara isaka nigrah ho jata hai. parantu aisa mat hai ki jisaka man poora vash mean nahian hai arthath jisake man mean vishayoan ka rag hai, usake dvara yog siddh hona kathin hai. karan ki yog ki siddhi mean man ka vash mean n hona jitana badhak hai, utani man ki chanchalata badhak nahian hai. isalie jo tatparata se dhyan yog mean laga hua hai tatha jisaka man vash mean hai, use yog ki siddhi prapt ho sakati hai.
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