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paanchavaan adhyay
(karm sannyas yog)
chauthe adhyay mean jnanayog aur karmayog- donoan ki prashansa sunakar arjun yah nirnay nahian kar sake ki in donoan mean kaun sa sadhan mere lie shreshth hai. atah isaka nirnay karane ke uddeshy se arjun poochhate haian- he krishn! ap pahale karmoan ka tyag karane ki aur phir karmayog ki prashansa karate haian. atah in donoan mean koee ek sadhan mere lie kahiye, jo nishchit roop se kalyan karanevala ho.
shribhagavanh bole- yadyapi jnanayog aur karmayog- donoan hi kalyan karane vale haian, tathapi un donoan mean bhi jnanayog se karmayog shreshth hai. karan ki he mahabaho! karmayogi n kisi se dvesh karata hai aur n kisi ki kamana karata hai, isalie usako sada hi sannyasi samajhana chahie; kyoanki dvandvoan se arthath rag dvesh se rahit manushy sukhapoorvak sansar bandhan se mukt ho jata hai.
besamajh log jnanayog aur karmayog ko alag-alag pariman vale kahate hai, buddhimanh log nahian; kyoanki in donoan mean se ek sadhan mean bhi achchhi tarah se sthit hone par manushy donoan ke parinamaroop tattvajnan ko prapt kar leta hai. jo tattv jnanayogi prapt karate haian, vahi tattv karmayogi bhi prapt karate haian. atah jo manushy jnanayog aur karmayog ko parinam mean dekhata hai, vahi thik dekhata hai. parantu he mahabaho! karmayog ka sadhan kiye bina jnanayog ka siddh hona kathin hai. apane nishkamabhav ka aur doosare ke hit ka manan karane vala karmayogi shighr hi paramatmatattv ko prapt kar leta hai. jisaki indriyaan apane vash mean hai, jisaka aantahkaran nirmal hai, jisaka sharir apane vash mean hai aur jisako sanpoorn praniyoan ke sath apani ekata ka anubhav ho gaya hai, aisa karmayogi karm karate hue bhi karmoan se nahian bandhata.
sab kriyaean prakriti mean hi ho rahi haian, un kriyaoan ka mere sath koee sanbandh hai hi nahian- aisa vivek jisamean jagrath ho gaya hai, vah jnanayog ka sadhak dekhata hua, sunata hua, chhoota hua, sooanghata hua, khata hua, chalata hua, grahan karata hua, bolata hua, mal-mootr ka tyag karata hua, sota hua, shvas leta hua tatha aankh kholata aur mooandata hua bhi ‘sanpoorn kriyaean indriyoan ke dvara indriyoan ke vishayoan mean hi ho rahi haian’- aisa samajhakar ‘maian svayan (svaroop se) kuchh bhi nahian karata hooan’- aisa mane. tatpary hai ki sharir ke dvara kriya hone par bhi sadhak ki apane sattamatr svaroop par drishti rahani chahie ki maian kuchh bhi nahian karata hooan.
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