सहज गीता -रामसुखदास पृ. 19

sahaj gita -svami ramasukhadas

tisara adhyay (karm yog) karmayog paramatmaprapti ka svatantr sadhan hai. raja janak jaise anek mahapurush grihasth mean rahakar bhi asakti rahit hokar karm karake (karmayog ke dvara) paramatma ko prapt kar chuke haian; kyoanki unhoanne keval doosaroan ki seva ke lie hi rajy kiya, apane sukh ke lie nahian. isalie tumhean bhi asaktirahit hokar karm karake logoan mean adarsh sthapit karan chahie. karan ki jis samaj, sanpraday adi mean jo shreshth manushy kahalata hai aur jise log adar ki drishti se dekhate haian, vah jo-jo acharan karata hai, us samaj adi ke doosare manushy bhi vaisa-vaisa hi acharan karane lag jate haian. vah apane vachanoan se jo kuchh kahata hai, doosare manushy bhi usi ke anusar acharan karane lag jate haian. he parth! yadyapi mujhe tinoan lokoan mean kuchh bhi karana aur pana shesh nahian hai, phir bhi maian doosaroan ke hit ke lie kartavy karm karane mean laga rahata hooan. karan ki he parth! yadi maian savadhanipoorvak kartavy ka palan n karooan to manushy bhi mera anusaran karake kartavy-karm karana chho d deange, jisase unaka patan ho jayaga. tatpary hai ki apane kartavy ka palan n karane se hi varnasankarata phailati hai. isalie tumhean bhi tatpar hokar apane kartavy ka palan karana chahie. he bharat! karmoan mean asakti rakhane vale ajnani manushy jis prakar sakamabhav se shastravihit karm karate haian, usi prakar asaktirahit jnani mahapurush ko bhi nishkamabhav se (doosaroan ke hit ke lie) karm karane chahie. vah apane vachanoan se un ajnani manushyoan ki buddhi mean bhram paida karake unhean kartavy karm karane se n roke, apitu svayan bhi bhalibhaanti kartavy karm karate hue unase bhi vaise hi karm karavaye. bandhan ka karan asakti hai, karm nahian. sansar mean jitani bhi kriyaean ho rahi haian, sab prakriti ke sattv, raj aur tam-tinoan gun tatha unase utpann sharir, iandriyaan adi ke dvara hi ho rahi haian. chetan (atma) kabhi koee kriya nahian karata. parantu aantahkaran ki vritti ‘ahankar’ ke sath sanbandh man lene ke karan ajnani manushy sharir mean maian-merapan kar leta hai aur sharir se hone vali kriyaoan ka karta apane ko man leta hai ki ‘maian karata hooan’. he mahabaho! jisane paramatma ko prapt kar liya hai, us jnamani mahapurush ka sharir tatha usase hone vali kriyaoan se koee sanbandh nahian rahata. isalie vah ‘sanpoorn gun mean hi gunoan mean barat rahe haian’ arthath sanpoorn kriyaean j d prakriti mean hi ho rahi haian- aisa manakar unamean asakt nahian hota. prakritijany gunoan se bandhe hue ajnanilog padarthoan aur karmoan mean asakt rahate haian. jnani mahapurushoan ko chahie ki vah un mandabuddhivale ajnaniyoan ko sakamabhav se kie jane v le shubh karmoan se n hataye.

sanbandhit lekh

sahaj gita -ramasukhadas

adhyay

path ka nam

prishth sankhya

1.	arjun vishad yog	1
2.	saankhy yog	6
3.	karm yog	16
4.	jnan karm sannyas yog	22
5.	karm sannyas yog	29
6.	atm sanyam yog	33
7.	jnan vijnan yog	40
8.	akshar brahm yog	45
9.	raj vidyaraj guhy yog	49
10.	vibhooti yog	55
11.	vishvarupadarshan yog	60
12.	bhakti yog	67
13.	kshetr kshetrajn vibhag yog	70
14.	gunatrayavibhag yog	76
15.	purushottam yog	80
16.	daivasur sampadvibhag yog	84
17.	shraddhatray vibhag yog	89
18.	moksh sannyas yog	93
	gita sar	104