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2. upakram
upasy tattv ke roopoan ke varnan mean par, vyooh, vibhav, antaryami, avatar aur archa ye 6 bhed kiye gaye haian.
- par- yah sagun sakar tattv hai aur nirgun-nirakar se nity abhinn hai. yah par-tattv hi upasy hota hai. shraddhalu sadhak ki bhavana ke anuroop isake nity dham haian evan nity roop haian. vastutah bhavana ki nahian jati- ant:karan mean jagati hai aur usi roop mean jagati hai jisaka adhar koee-n-koee sagun dham evan sagun roop hai. narayan, shiv, ram, krishn, shakti, ganapati, soory tatha inake pas baikunth, kailas, saket, golokadi. ye nityadham evan nity par-roop anantanant brahmandadhish ke hai. pratyek brahmand mean jo usake srishtikarta, palak, sanharta brahma, vishnu, shiv tatha inake lok haian, ye paramarth-pathik ke upasy roop nahian haian. ye to paratattv ke aanshaansh hai.
- vyooh- ek hokar bhi paratattv chaturdharoop mean abhivyakt hota hai. jaise vyakti mean jiv, ahankar, chitt aur man hai, aise hi anant brahmandoan ki samashti ke adhishthata paramatma vasudev, sampoorn samashti ko apana svaroop samajhane vale ahan tattv sankarshan, chitt tattv pradyumn, kam aur man:shakti aniruddh hai. ek brahmand ki bat ho to usamean eeshvar hiranyagarbh virat aur turiy tattv vasudev.
- antaryami- anu-anu mean jo usaka sanchalak chetan baitha hai. vah nirgun nahian hai, tatasth drishta bhi nahian hai. yah to ‘uraprerak’ hai. gita mean isi ke liye aya hai-
‘eeshvarah sarvabhootanaan hriddeshearjun tishthati.
bhramayansarvabhootani yantraroodhani mayaya..’ [1]
- avatar- isaki bahut charcha shastroan mean hai. ‘bhagavan vasudev’ mean bhi tho da varnan a chuka hai. poorn, aansh, kala, aveshadi avatar ke kee bhed vahaan varnit haian.
- archa- bhagavanmoorti sakshat bhagavan haian. yah moorti do prakar ki hoti haian- nityasiddh aur sthapit. shalagram, narmadeshvar, svayambhooliang- ye nityasiddh archa vigrah haian. pran-pratishtha ki gayi moorti sthapit haian. jaise apaka sharir j d hai, panch bhautik haian, mata ke pet mean bana, kintu usamean usake abhimani ap chetan haian. isi prakar moorti kisane banayi, yah prashn nahian hai. moorti mean pratishtha ke pashchat bhagavan svayan virajate haian. inamean se avatar hota hai- bhaktoan-satpurushoan ke paritran-kalyan ke liye, papi shruti-sant-viradhi dushtoan ke dalan ke liye aur dharm-sthapana ke liye.
‘paritranay sadhoonaan vinashay ch dushkritanh.
dharmasansthapanarthay sanbhavami yuge yuge..’[2]
isamean bhi sadhu-paritran hi pradhan hai aur yah paritran keval usi samay nahian hota. avatar lekar ve paramaprabhu jo charit karate haian, usaka smaran-chiantan yug-yug tak antahkaran ke dushkritoan ka vinash karake, bhakti dharm ki sthapana karate hue sadhu paritran karata hi rahata hai. vartaman manvantar ki is atthaisavian chaturyugi ke bite dvaparant mean paratpar tattv ne avatar liya. mathura mean prakat hokar ve dvarika ja base. antah ab un 'shridvarikadhish' ka chintan karean.
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