shri dvarikadhish -sudarshan sianh 'chakr'
11. satya : nagnajiti
shrikrishnachandr hansakar bole- 'yadyapi apane dharm mean sthit kshatriy ke liye yachana nindit mani gayi hai, kintu apake sath sambandh-ichchha se maian apaki kanya ka pani-prarthi hooan. kyoanki apaki roopagun sampanna putri ka shulk de pana kisi ke liye bhi sambhav nahian hai.' 'svami! nikhil-gunaik-dham apase badhakar abhisht var meri putri ke liye doosara kaun ho sakata hai. bhagavati shri jinake charanoan mean shashvat nivas karati haian unaka hastavalamb mile meri kanya ko- itana b da saubhagy usaka.' maharaj gadgad kanth bole- 'kintu svami! maian dharmasankat mean hooan. maianne apane sat vrishabhoan ko nigrah karane vale ko kanyadan karane ki pratiksha pahile hi kar li hai. yadi ap inhean nigrihit kar dean......!' 'aiye dekhean unhean.' maharaj ka vaky poorn hone se pahale hi shrikrishn uth kh de hue. 'ye chaturbhuj haian. char vrishabhoan ko shrriang pak dakar rok le sakate haian, kintu sat......!' sevakoan, sabhasadoan ke hriday dh dakane lage. lekin arjun aur dvarika ke logoan ko shrikrishn ke svaroop ka pata hai. in jagadishvar ke liye bhi kuchh ashaky hai, yah ve svapn mean bhi nahian soch sakate. vrishabhoan ke ghere ke charoan or sab kh de ho gaye. shrikrishn ne lambi nasika mean dalane ki rajju uthayi. patuka kati mean kasa aur vrishabhoan ke ghere dvar ke bhitar chal p de. maharaj nagnajit ke sevak jo vrishabhahatoan ke uthane par niyukt the, atyant satark savadhan kh de ho gaye. ahat ko utha le jane ke upakaran, upachar samagri, chikitsak sada ki bhaanti agat ko soochana diye bina prastut kar li gayi thi. inaki soochana evan pradarshan se kisi ko atankit karane ka prayatn to pahile bhi nahian kiya gaya tha. kisi ko rajju uthakar dvar ke samip ate dekhate hi virapurush ki gandh se uttejit hokar huankar karane vale, nasika se phutkar chho date ugr ho jane vale vrishabh- ye to dvar khulane se poorv prithvi khuroan se khodane lagate the- sir jhukakar toot p dane ko prastut ho jate the aur aj inamean-se ek ne bhi to garjana nahian ki. sab shant- jaise kuchh ho hi nahian raha ho. ye dharm-vrishabh- apane svami ko ye nahian pahichaneange? ye to pooanchh uthaye kh de ho gaye the, jaise inase milane ko hi utsuk hoan. 'shrikrishn kahaan haian? kis vrishabh ke samip haian?' sevakoan ne - sabhi darshakoan ne ashchary se dekha. jis vrishabh par drishti gayi, vahian usi ke sammukh shrikrishn aur doosare vrishabh ki or dekhane ka samay bhi kahaan mila. koee kaise samajhe ki sarvaroop ne is samay apane sat roop bana liye the. satoan vrishabhoan ko pak dakar ekatr kar liya aur unaki nasika mean chhidr karate, rajju dalate chale gaye. shrikrishnachandr ne satoan vrishabh ek rajju mean nath diye. ve unaki nasika mean grathit rajju ko pak de idhar-se-udhar unhean ghumane lage, mano ve chhote bachh de hoan. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj