श्री द्वारिकाधीश -सुदर्शन सिंह चक्र पृ. 4

shri dvarikadhish -sudarshan sianh 'chakr'

2. upakram manushy ke sammukh do tattv spasht haian - j d prakriti aur vah svayan. j d prakriti ka vishleshan vijnan karata hai. gita mean is prakriti ko ashtadha kahakar apara prakriti kaha gaya hai. vijnan ka vishleshan ab tak yahaan pahuancha hai, ki prakriti keval gati hai. desh, kal aur padarth sab gati sapeksh haian. paramanu se tootakar prachand shakti utpann hoti hai, vah bhi gati hi hai. gati, shakti, prakash ye ek ke hi roop haian aur yahi ushnata, akriti, padarth tatha desh-kal bhi banati hai. gati kahean ya prakriti, prashn uthata hai kisaki? gati bhi kisi ki hoti hai aur prakriti ya svabhav bhi kisi ka hota hai. lekin vah tattv buddhi ya mantr ki pak d mean nahian ata. samajh mean aur yantr pak d mean itana hi a sakata hai ki gati aur prakriti bhi parivartan dharma hai. vikari rahana, badalate rahana -isaka svabhav hai. jo log jagat ko saty manate haian, ve bhi parivartanashil to manate hi haian. jo mithya kahate haian, ve bhi parivartanashilata ka nam hi mithya dete haian. atah jagat ke vishayoan mean do mat vastutah nahian haian. jab keval buddhi se jagat ke tathy ka vichar kiya jayega to bauddhamat hi prapt hoga. ‘kshanikan kshanikan’ sab parirvatan dharma hai, kshanik hai aur gati ka lay shoony mean, atah ‘shoonyan shoonyan’. ab is sansar aur sharir ke atirikt bhi ek tattv hai aur vah ap svayan haian. bachapan se ab tak apake sharir mean, man mean, buddhi mean parivartan hue, hote hi rahate haian; kintu ap mean koee parivartan nahian hua. yah jo aparivartan dharma, nirvikar hai use shoony ya kshanik kahana anubhav ke hi viparit hai. gita mean is jiv tattv ko para prakriti kaha. hamara,apaka anubhav hai ki ham haian. sharir mean jo asankhy jivanu haian, unamean se koee ham nahian hai aur unake samooh bhi nahian haian. un jivanuoan ke janmane-marane, ghatane-badhane ka prabhav sharir par chahe jo p de, ham aparivartit rahate haian. ‘karyakaranakartrive hetuah prakritiruchyate. purushah sukhaduahkhanaan bhoktritve heturuchyate..’ jitane kary- padarth, j d dravy haian, indriyaan haian aur inake vyavahar mean kartritvabhiman hai, isaka karan prakriti hai. purush-chetan-ap sukh-duahkh ka bhog karane vale haian. bhale ap ise chidabhag kahean, sakshibhasy kahean, par saral dhang ki bat yahi hai ki ap sukhi-duahkhi hote haian. ap hai arthat sat haian. ap janate haian- anubhav karate haian- j d nahian hai arthat chit haian aur ap sukh chahate haian- sukhi hote haian. yadi bahari nimitt apako duahkhi, kshubdh n karean to bina nimitt bhi ap shant-sukhi rahate haian arthat sukh apaka svaroop hai. ap sachchidanand haian. jo vikari nahian hai, jo chetan hai, jisaka svaroop anand hai, vah shashvat nity to hoga hi. tab isamean vibhajan kaun karega? j d prakriti- desh, kal, padarth gati sapeksh hai aur gati hi prakriti hai, gati ki parisamapti arthat shoony, yah shoony kaise chetan se parichchhed upasthit karega? is prakar jab vichar ki- shruti shastravalambit vichar ko ap apana margadarshak banayeange to ek advay, sachchidanand, nirvikar tattv apaka svaroop ho jayega. jab ek hi advay tattv hai to use ‘ahan’ ke atirikt doosara kuchh nahian kah sakate. vah nirvikar hai atah nirgun hai. usaka darshan sakshatkaradi sanbhav nahian. vah svaroop hai, vah jnan hai- jnata ya jney nahian|

sanbandhit lekh

shri dvarikadhish

adhyay

adhyay ka nam

prishth sankhya

1.	apani bat	1
2.	upakram	4
3.	dvarika	8
4.	rukmini vivah	10
5.	syamantak mani	24
6.	jambavati-mangal	30
7.	satyabhama-parinay	33
8.	kalank-mochan	36
9.	kalindi-kalyan	41
10.	maharani mitravinda	45
11.	satya nagnajiti	48
12.	bhagyashalini bhadra	52
13.	sulakshana-lakshmana	54
14.	parihas-priy	57
15.	subhadra-haran	61
16.	hans-dimbhak-moksh	67
17.	pishachoddhar	74
18.	tap-putr prapti	78
19.	pradyumnaharan-shambar-maran	80
20.	shribalaram ki brajayatra	87
21.	paundrak vasudev	89
22.	kashi dahan	93
23.	shivopasana	96
24.	shrisankarshan	98
25.	pradyumn-parinay	100
26.	asur-vajranabh	103
27.	vajranabh-vadh	107
28.	bhanumati-haran	110
29.	parijat-pushp	112
30.	narak-nidhan	117
31.	parijat-haran	122
32.	shakr-sangram	124
33.	shachi-santosh	129
34.	shatpur-nash	132
35.	samb-vivah	136
36.	sakha sudama	138
37.	vishvajit-yajn	146
38.	dvivid-dalan	151
39.	grahan-yatra	153
40.	vrajajan-milan	156
41.	priti-pratima	159
42.	pati-dan	161
43.	rrishiganagaman	164
44.	vasudevaji ka yajn	132
45.	vrajaraj-vida	168
46.	agrajanayan	170
47.	vansh-vistar	173
48.	devarshi ka kutoohal	176
49.	mithila-yatra	179
50.	dinacharya	182
51.	nrigoddhar	186
52.	rajasooy-yajn ki yatra	190
53.	shalv-shaman	193
54.	dantavakr-vidoorath-maran	199
55.	man-bhang	201
56.	prem ka adarsh	203
57.	ashvamedh-yajn	206
58.	moh-bhang	213
59.	bahin subhadra	214
60.	pandav samasya	132
61.	samb ki sooryopasana	218
62.	kusheshvar	221
63.	ashvatthama ki yachana	223
64.	bahin-vida	225
65.	ran-nimantran	227
66.	shribalaram ki tirthayatra	230
67.	balval vadh	234
68.	yatrant-yajn	237
69.	rukmi-vadh	239
70.	anirooddh ka apaharan	242
71.	vanasur	245
72.	anirooddh bandi	247
73.	shiv-sangram	249
74.	vanasur ki parajay	253
75.	varoon-vijay	255
76.	utank par anugrah	257
77.	vipr-putranayan	261
78.	atithi durvasa	268
79.	rukmini-viyog	271
80.	gopi-talab	273
81.	devarshi ka vasudev ji ko upadesh	276
82.	yadukul ko shap	281
83.	upasanhar ka anurodh	285
84.	uddhav ko upadesh	286
85.	shap ki parinati	290
86.	sankarshan svadham ko	294
87.	vyadh puraskrit	296
88.	vida	298
89.	svadham gaman	301
90.	shesh-samapti	303
91.	upasanhar	307
92.	aantim prishth	310