shri dvarikadhish -sudarshan sianh 'chakr'
89. svadham gaman
devataoan ki, srishtikarta tak ki dharana thi ki bhale lok se lokantar ke gaman ke saman desh se deshantar mean jana n ho kintu sthool desh ke sookshm desh mean, tamas se rajas mean hote sattv mean aur usase sattvavatit shuddh svaroop mean to jana hoga hi. yadi aisa hota hai to devataoan, brahma ji ko bhi apane lokoan mean in janardan ka svagat karane ka saubhagy prapt hoga.[1] shrikrishnachandr ne ek bar drishti oopar uthayi aur bhagavan shiv tatha brahma ji ko dekha. apani hi in donoan vibhootiyoan ko dekhakar unhoanne apane kamalalochan band kar liye. akash mean bijali chamakati haian, yah ap ham sab dekhate haian kintu phir vah vidyut kahaan jati hai, kahaan lay hoti hai, yah koee lakshit kar pata hai? isi prakar devata, brahma tatha shiv bhi dekhana to door yah lakshit bhi nahian kar sake ki shrikrishnachandr kya hue. ve kaise kahaan se apane svadham pahuanche gaye.[2] bat yah hai ki apane svapn mean jo vishal nagar dekha, jagane par vah nagar kahaan tha, yah kya ek bindu bhi kahian rakha ja sakega? svapn ka vah desh, kal ap mean kalpit tha. aise hi jin chinmay mean hamara yah parthiv desh-kal tatha devataoan ka sookshmatam deshakal bhi kalpit hai, jo sampoorn deshakal ki kalpana ke adhishthan haian, unake svadham gaman ko koee bhi buddhi ka vishay kaise bana sakata hai. |
tika tippani aur sandarbh
- ↑ svarg, mahaloan ke, janalok, brahmalokadi hamare is sthool desh mean akash mean kahian haian- yah dharana thik nahian hai. ye sthoolata se uttarottar sookshmata mean sthit lok hai aur is sthool jagat mean vyapak hai. yah jagat hi unake ekaansh mean hai, jaise akash mean grah-pind.
- ↑ jahaan devata bhi un purushottam ke avirbhav, tirabhav ko lakshit nahian kar pate, vahaan yadi manushy is vishay mean bhrant hota hai to kya ashchary.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj