shri dvarikadhish -sudarshan sianh 'chakr'
1. apani bat
shrimadbhagavat mean golok ka varnan nahian hai. golok mean shapadika sanket bhi nahian hai. sath hi kurukshetr ke grahan snan ke samay vahaan bhishm, dron, virat adi ki upasthiti nam lekar batalaee gayi hai. atah manana p data hai ki shrimadbhagavat mean jis kalp ki katha hai, usamean yah milan mahabharat-yuddh se pahile hua. yudhishthir ke rajasooy yajn ke pashchat hi dyoot-kri da huee. usamean harakar pandav van mean chale gaye. barah varsh ka vanavas aur ek varsh ka guptavas karake mahabharat ka yuddh hua. atah mahabharat-yuddh se poorv milan ho to use rajasooy se bhi poorv hona chahie. devi draupadi ne kurukshetr mean shrikrishn -patniyoan se unake vivah ke sanbandh mean poochha. rajasooy-yajn mean bhi sab shrikrishn-patniyaan indraprasth chali gayi thian. draupadi ka vivah ke vishay mean poochhana soochit kar raha hai ki ve shrikrishn-patniyoan se pahili bar mili haian. yah bat bhi rajasooy se poorv grahan-snan soochit karati hai. grahan snan ke samay vasudev ji se milane par devi kunti ne apane is bhaee ko ulahana diya - ‘ ary bhratarahan manye atmanamakritashishamh. dharmaraj yudhishthir shrikrishnachandr ki kripa se rajasooy yajn karake samrat ho chuke tab yah ulahana dena sangat hoga ya kaurav mare ja chuke, pandavoan ka rajy ‘nishkantak’ ho gaya, tab yah ulahana diya ja sakega? atah yah manana p dega ki shrimadbhagavat mean kalp-bhed ki katha hai aur jis kalp ki katha hai, usamean sau varsh ke shap jany viyog ka koee pratibandh nahian hai. shrimadbhagavat ke anusar rajasooy-yajn se poorv hi kurukshetr mean snan ke samay vraj ke logoan ka shrikrishnachandr se milan hua hai. kyoanki is charit ka mooladhar shrimadbhagavat ko man kar chal raha hooan- golok evan usaki ghatanaoan ka ullekh nahian kar raha hooan- atah kurukshetr ke grahan ke samay ka varnan shrimadbhagavat ke anusar hi mujhe karana chahiye tha. jis granth mean yah parinay dvarika mean kaha gaya hai, usi mean mathura se shrikrishn ke rukmini ke adhoore svayambar mean jane ka bhi varnan hai. yahaan asangati hai. b de bhaee ke vivah se poorv chhota bhaee vivah kare to vah ‘parivetta’ kaha jata hai. shrikrishn 'parivetta' hone ko prastut ho gaye- yah dosh niradhar hai. atah revati ji ka vivah mathura mean hi hua, yah adhik sangat hai.
maianne jo kram diye, tho de-bahut parivartan kiye, ve thik hi haian, aisa maian nahian manata. unamean bhool hogi, b di bhool hona bhi sanbhav hai. mujhe vaisa thik laga hai- keval itana hi kah sakata hooan. manushy apoorn hai, truti usase sada sambhavy hai. lekin maianne apane chiantan ke liye likha yah charit aur eemanadari se mujhe jaisa laga vaisa likha.
shyam anant anant gunarnav, charit anant apar. |
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