shri dvarikadhish -sudarshan sianh 'chakr'
76. uttank par anugrah
mahabharat ka yuddh samapt ho gaya tha. dharmaraj yudhishthir hastinapur ka shasan samhal chuke the aur tin ashvamedh yajn kar chuke the. abhimanyu ke putr parikshit ko ashvatthama ke brahmastr se paritran dekar, jivit karake paandavoan se vida lekar shrikrishnachandr dvarika laut rahe the. unaka garu dadhvaj rath marudhanv desh mean-se nikala to mahatapas maharshi uttank ek vishal ret ke tile mean se nikal aye. uttank marusthal ke in ret ke tiloan mean yugoan tak samadhi mean sthit dabe rahate haian. ve kahian ek sahasr varsh poore hone ke pashchat kabhi jagate haian aur vah bhi kuchh tho de ghantoan ke lie. phir samadhi mean baith gaye to phir bit gaye sahasr varsh. is bar maharshi uttank shighr uth gaye the samadhi se. yahi lagabhag ek varsh pashchat uthe the kyoanki shrikrishn-darshan ka sankalp karake hi samadhi mean sthit hue the. jab uttank samadhi se uthe the tab unhoanne kisi marusthal yatri se sun liya tha ki 'paandavoan ne vanavas tatha guptavas poora kar liya hai. kaurav unhean unaka svatv dena nahian chahate. yadi yuddh hua to desh mean mahavinash hoga. shrikrishnachandr dvarika se virat nagar gaye haian aur donoan pakshoan mean sandhi karane ka prayatn karane vale haian. jan-sampark se sarvatha door marusthal ki ret mean yugoan tak dabe rahakar tapasya karane vale ko sansar ka bhala kya parichay. uttank ne kaurav-pandav bhaee hai aur hastinapur ke shasan ko lekar unamean vivad hai, ise samajh liya. aise tapasvi rrishi maharshi sarvajn avashy hote haian kintu nity sarvajn to eeshvar hi hai. rrishi-maharshi cheshta, ichchha karane par jo chahean jan sakate haian kintu uttank ki koee abhiruchi rajakuloan ka parichay prapt karane mean nahian thi. unhoanne kaurav-paandavoan ke sambandh mean n adhik poochha, n svayan dhyan karake kuchh janana chaha. 'desh mean yuddh mean mahavinash hoga.' yah bat ekant-sevi tapasvi uttank ko bahut duahkhad lagi thi kintu 'shrikrishn paramapurush purushottam haian, sarv samarth haian, ve sandhi ka prayatn kar rahe haian to sandhi kyoan nahian hogi.' yah ashvasan man mean svayan prapt ho gaya us samay. 'paramapurush vaivasvat manvantar ki atthaeesavian chaturyugi dvaparant mean avatirn hogean.' uttank ko srishti karta ne bahut pahile yah ashvasan diya tha. un purushottam ke darshan ki lalasa se hi ve pichhali bar samadhi se uthe the, kintu tab shrikrishnachandr virat nagar gaye the aur sandhi ke prayatn mean lage the. unake darshan ka sankalp lekar uttank phir samadhi mean baith gaye the. ab shrikrishnachandr ka rath samip aya to un saty sankalp ki samadhi svayan tooti. rath ruk gaya. arjun ke sath shrikrishnachandr rath se utare aur ret ke tile mean-se nikalakar us tile par hi kh de atyant krishakay, dhoosar varn, dirgh jata shmashru, dhooli-dhoosarit tejomoorti us mahatapas ke samip pahuanchakar bhoomi mean p dakar pranipat kiya- 'maian varshney vasudev krishn shricharanoan mean pranat hooan.' |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj