shri dvarikadhish -sudarshan sianh 'chakr'
61. samb ki sooryopasana
abhiman sabase b da avagun hai kyoanki vah vyakti ke vivek ko achchhadit kar leta hai aur tab usase maryada ka atikraman hota hai. b doan ka apaman hota hai. samb atishay sundar the. unhean apane is saundary ka bahut garv tha. sharir ke saundary ka garv- isaka arth bhi kya hai, kintu yuvavastha ke unmad mean vyakti ise kahaan samajh pata hai. isalie satpurush vardhaky ko bhagavan ka varadan manate haian kyoanki tab sharir ke saundary-bal ka garv nasht ho jata hai. indriyoan ki shakti kshin ho jati hai. yadi vivek jagrit ho to manushy dehasakti evan vikaroan se paritran pakar antarmukh ho jata hai. dvarika mean jara, mrityu, rog, klanti, shranti ka pravesh nahian tha kyoanki purushottam shrikrishn svayan vahaan virajaman the aur surapadap kalpavriksh vahaan aropit tha. is alaukik suvidha ne labh se vanchit bhi kiya tha sabako. is or kisi ka dhyan hi nahian gaya tha, samb ka kaise jata kintu shrihari ke apane janoan mean apane hi putroan mean sharir ka abhiman- yah abhinidesh sarvatha asangat tha. use door to hona hi chahie tha. garv maryada ka atikraman karata hai. samb apane sharir ke pradarshan ka koee avasar khona nahian chahate the. ve anavasar bhi vyayam, snan adi ka koee-n-koee bahana banakar sarvajanik sthanoan par vastrabharan utar dete the aur keval kachchh[1] mean apane sugathit sindoorarun sharir ko dikhalana chahate the. raivatak giri par shrikrishnachandr apani maharaniyoan ke sath snan kar rahe the. jalakri da chal rahi thi. vahaan keval dasiyaan thian raniyoan ki kintu ve shrikrishnachandr ke kumar ko hi kaise rokatian. samb akele vahaan pahuanch gaye aur snan ka bahana banakar unhoanne vastr utar diye. yah thik hai ki putr ko mata-pita ke samane kabhi bhi jane ka adhikar hai aur use koee sankoch vahaan nahian hota, kintu putr bhi jab yuva ho jata hai tab use mata ke sammukh jane evan vyavahar karane mean maryada ka dhyan rakhana avashyak hai. pita-mata ekant mean hoan, snan karate hoan to vahaan yuva-putr ka pahuanch jana sarvatha hi anuchit hai. samb ke pahuanchane se raniyoan ko sankoch hona hi tha. ve samb ki or dekhane lagian. sab unake sundar sharir ko akrisht hokar dekhate haian, yah samb ko manasik tripti dene vala tha, ve smaran hi nahian kar pate the ki isamean kuchh anauchity bhi hai. 'tujhe apane sharir ki sundarata ka garv ho gaya hai.' shrikrishn ne rosh bhare svar mean kaha- 'shvitr tere is garv ko nasht kar dega.' raniyoan ne, samb ne bhi dekha ki unake sharir par shvetakusht ke chakatte sthan-sthan par ubhar aye haian. shighratapoorvak samb ne vastr lapeta aur bhag kh de hue. jalakri da samapt ho gayi. raniyoan ne vastr pahine. sab raivatak se raj-sadan a gayian kintu kisi ka sahas shrikrishnachandr se kuchh kahane ka nahian hua. unaka rosh bhara mukh, samb ko hi shap de diya to bolakar vipatti bulane ka sahas kaun kare. |
tika tippani aur sandarbh
- ↑ antarvas
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj